107582309289



RAY THE ROOKIE

There was this particular group of Eagle Ray that all the little baby eagle rays wanted to be like just because this group of eagle rays are always trying to help the reef out with anything they can be help of. Few years have passed and Ray came into the picture, he told his friends when he gets older, he will be just like them and working with them. Rays time came he built up the courage and late one afternoon he approached the Boss Ray, by that night Ray swam out of the Bosses cave with the biggest smile wearing the colour proudly as he swam passed the other members of the group. They welcomed him in to the group with a new name “RAY THE ROOKIE”

115682309674



Wagilag ga Wititj Dhawu (Wagilag Sisters and Olive Python Story)

The Wagilag Sisters are central to the four important ceremonies of the Dhuwa moiety; the Djungguwan, the Gunabibi, the Ngulmarrk, and the Mandaialla.

The story is primarily an account of how, in the distant past, the two Wagilag Sisters came out of the southern interior and across the countryside to the Liyagalawumirr waterhole at Mirarrmina. There the younger sister profaned the pool of Wititj (the great Olive Python) by accidently allowing her blood to fall into the waterhole. Because of this, the women (and their children) were swallowed by Wititj.

All of the other sacred snakes stood up with their heads in the clouds and talked to each other with voices like thunder. The Pythons discovered that they had different languages and ‘skins’. Wititj confessed to eating the two women; his own moiety and fell to earth making a big depression in the ground. The big wind blew across the land making the first dry season. Wititj was ordered by the snakes to vomit the women and children back up. When he did this he also vomited up all the water from the waterhole, creating the monsoonal rains.

115682310503



Nylalindi

In this painting Selena has paid homage to her father, B Bununggurr, by depicting the vastness of Gurwliny (Arafura Wetlands) in North East Arnhem Land and in particular his homeland of Nylalindi. These are the second biggest wetlands in the world, Florida has the biggest, and in this painting Bobby is showing the colours of the dry season sunsets and of the Earth and sky and the landscape scorched by fires used to control growth and for hunting, and the wilderness of the grasslands and paperbark tree forests which line the freshwater billabongs, so abundant in food and birdlife. 

220982310859



My Country and Bush Medicine – Betty Pula Morton

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

I paints my country  where I finds bush tucker and bush medicine. I am very happy when out bush hunting and gathering, it is where I feel connected to country and culture. My inspiration is from being out on the land, especially from the hunting and gathering trips where I see the different seasonal plants, bush foods and medicines, that are producing at that time and observes the ever-changing layered landscapes, it is always changing, with the light of day and the seasons of the year.


I enjoy and understand the importance of painting bush medicine plants. They help in the healing of my people and it keeps the tradition and knowledge strong. These particular plants are very plentiful after rain and can be used for numerous conditions, such as skin irritations, flu, coughs and infections.

Bush medicine plants are used for healing on the body and for drinking. We make this by smashing the plants with a rock, we use the juice and the fibre of the plant. We collect bush medicine plants when we are out hunting, different kinds of plants grow during different seasons.

There are lots of different medicines, we know what their stories are as we learnt them from our parents and we teach these stories to our children.

220982312514



My Country – Michelle Pula Holmes

“When I go out hunting I always like to see the colour in the trees, the light, the dark and the bush medicine plants growing on the sand hills. The colours change at sunrise and sunset. I like hunting and seeing my country.”

I love to paint since childhood. My paintings show my deep love for my country and the beauty I see.

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories belong.

220982312507



My Mother’s Country – Beverly Pula Luck

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

Beverly has painted her Mother’s country. When Beverly was a child her mother took her all around her country and showed her the bush medicine and bush tucker.

220982314278



My Mothers Country – Eileen Bonney

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

Eileen has painted ‘Tijamburra’, her mothers country.

“This is my mothers country, we go hunting there for wild onions, goannas, echidnas and sugarbag honey in the trees. I like to hunt there, there’s water all year round. Even if it doesn’t look like there is, we follow the bird tracks to know where to dig and we find water.”

From living here in the remote community of Ampilatwatja, going hunting out bush and traveling for family and ceremonies Eileen knows this land, her country.

220982314248



Bush Flowers

The artists of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

These bush flowers grow seasonly in Alyawarr country, some of which are also used in bush medicine remedies.

“When I go out hunting, I like to see all the bush flowers that are flowering and then when I come back, I paint them.”

115682314235



Raypiny Dhawu (Fresh Water Story)

All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of time. These creator beings moved across the countryside, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it. These creative spirits took many forms and when they gave the land to each group, they also gave songs, dances, ceremony, the associated laws and language.

 

The creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Many Ganalbingu artists paint totemic species significant to their clan. These can include baru (crocodile), banda (long necked turtle), buliya (catfish), yalman (waterlilies), gumang (magpie geese), dakawa (fresh water yabby), ratjuk (barramundi), warrnyu (flying fox) and more.

 

222182315572



Ngulmun Kosar Koey Ai. (Our two main traditional foods)

This print is one of my first drypoint medium prints created using the recycled liquid milk container. In this print I tell the story of Our two main traditional foods the dugong and the turtle both which are killed in large numbers by the ghostnets floating everywhere in Our Torres Strait Waters. The ghost nets which the commercial boat cut loose when staged are the biggest kills of not only the dugongs and turtles also every sea creatures sharks, dolphins etc..

The reason I used the colour red its are threat now and I feel there’s not enough thats being done about cleaning the ghost net up here in the Torres Strait Waters. Giving warning also that these pests the ghostnets is a current threat and a high risk for Us because Our people travel on the waters by outboard powered boats. The ghostnets needs to be cleared from Our Waters,reefs and islands

Joseph Au

2024