Blog

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Mandjabugudukguduk

 Manjabukudukkurduk refers to a deep black waterhole that has deep spiritual significance as the site where Kuninjku people’s spirit comes into being and returns in death. The artists explains, “When we die our spirit will go back there… so this spirit will live forever, like we are still alive, we’re still living on that country”. It is linked to the Ancestral fish trap, which supports the growth and development of babies. This yirrididja moiety place is a potent site of Djang, Ancestral essence and power, meaning that if it is disturbed Kardbam people become sick and Kunkurra, the destructive cyclonic wind can be activated. Manjabukudukkurduk is also connected to other important songlines of the Kadbam clan estate, including Kalawon (goanna) and Ngalng (yabby).

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Ngalng (Freshwater yabby);-

This narrative is closely associated with Ngalng (yabby) which are depicted in this work in figurative form, placed alongside the circular holes in which they can be found in creeks and waterholes. Namunjdja explains,

‘Kunkurra is for the Mankorlod area. [It] has songs, so when we sing, kunkurra comes out. Kunkurra is not easy, kunkurra is really hard. It blows everything away, like a cyclone. My father, he painted all these together, kalawan (goanna), ngalng (yabby), narawan (Oenpelli Python), the sacred sites, their ceremonies, they are all linked.’

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Mandjabugudukguduk

 Manjabukudukkurduk refers to a deep black waterhole that has deep spiritual significance as the site where Kuninjku people’s spirit comes into being and returns in death. The artists explains, “When we die our spirit will go back there… so this spirit will live forever, like we are still alive, we’re still living on that country”. It is linked to the Ancestral fish trap, which supports the growth and development of babies. This yirrididja moiety place is a potent site of Djang, Ancestral essence and power, meaning that if it is disturbed Kardbam people become sick and Kunkurra, the destructive cyclonic wind can be activated. Manjabukudukkurduk is also connected to other important songlines of the Kadbam clan estate, including Kalawon (goanna) and Ngalng (yabby).

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Djomi

There are two Dreaming ladies at Bábbarra billabong – Djómi and Bábbarra. These two are sisters: one freshwater ‘mermaid’ and one saltwater one. Big long head, big stomach and very skinny legs that Bábbarra.

Their mother is the crocodile who lives in the Bábbarra billabong.

Both sisters will give people babies through the drinking water at Bábbarra. That’s why men stay away and Bábbarra is a sacred women’s site. Too strong our Dreaming – even men can get that baby in their tummies!

When it rains at Bábbarra, or when a cyclone comes, it’s because our Dreaming is too strong. There are lots of women spirits. When the storms come, the spirits go in the underground rivers and hide safely.

If you go fishing in our country, you have to be careful not to catch the Bábbarra and Djómi ‘mermaids’. Some people catch them thinking they are barramundi, but they are actually the ‘mermaid’ spirits. You will know, because they have white hair.

Lena Djabibba, djungkay (mother’s country and ceremonial manager of Bábbarra) and Joy Garlbin (landowner for Bábbarra)

Text courtesy of Bábbarra Women’s Centre copyright 2017

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Djomi

There are two Dreaming ladies at Bábbarra billabong – Djómi and Bábbarra. These two are sisters: one freshwater ‘mermaid’ and one saltwater one. Big long head, big stomach and very skinny legs that Bábbarra.

Their mother is the crocodile who lives in the Bábbarra billabong.

Both sisters will give people babies through the drinking water at Bábbarra. That’s why men stay away and Bábbarra is a sacred women’s site. Too strong our Dreaming – even men can get that baby in their tummies!

When it rains at Bábbarra, or when a cyclone comes, it’s because our Dreaming is too strong. There are lots of women spirits. When the storms come, the spirits go in the underground rivers and hide safely.

If you go fishing in our country, you have to be careful not to catch the Bábbarra and Djómi ‘mermaids’. Some people catch them thinking they are barramundi, but they are actually the ‘mermaid’ spirits. You will know, because they have white hair.

Lena Djabibba, djungkay (mother’s country and ceremonial manager of Bábbarra) and Joy Garlbin (landowner for Bábbarra)

Text courtesy of Bábbarra Women’s Centre copyright 2017

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Wak Wak

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.

The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

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Wak Wak

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.

The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

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Wak Wak

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.

The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

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Wak Wak

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.

The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

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Kun-madj – large dillybag vine

Kun-madj, or dilly bag, is a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.