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Giny-giny (Catfish) Peter Gambong is painting the Giny-giny (Catfish) story from his Gupapuyngu ancestry. The Giny-giny is a particularly significant animal to Peter, and the Giny-giny song line is one of two song lines which Peter uses in ceremony. Peter Read more…

Baltji (Yam) This painting depicts Baltji (Yam) which has been a reliable food source for Yolngu people for many centuries. Baltji can be found across the different landscapes of East Arnhem Land and are only harvested seasonally. 

Dhulumburrk (Waterlily) This painting depicts Dhulumburrk (Nymphaea violacea), a fresh waterlily. The flowers and lily pads of fresh waterlilies can be seen far and wide across the Arafura wetlands, providing coverage for many animal species including Banda (long-necked turtle) and Read more…

Lurrpu ga Marrngu in the Mayku Tree This painting depicts Lurrpu (Sulphur-crested cockatoo) and Marrngu (possum) in a Mayku Tree (Paper Bark Tree) and is a song line for the Gupapuyngu people. In the song line the Lurrpu feed on Read more…

Wagilag Hunting Story The Wagilag Sisters are central to the four important ceremonies of the Dhuwa moiety; the Djungguwan, the Gunabibi, the Ngulmarrk, and the Mandaialla. The story is primarily an account of how, in the distant past, the two Read more…

Djanda ga Marrngu in the Mayku tree This painting depicts Djanda (goanna) and Marrngu (possum) in a Mayku Tree (Paper Bark Tree) and is a song line for the Gupapuyngu people. In the song line the Djanda and Marrngu live Read more…

Dhanbaniny (King Brown Snake) This painting depicts Dhanbaniny (King Brown Snake). This is a Dhuwa dreaming and is the totem for Borruwa and her two sisters Burruna and Djampalil. Dhanbaniny can be found across the dry landscapes of NE Arnhem Read more…

Garrawura Minyt’ji Each Yolngu clan was created by their ancestors as they moved along the country whilst they were singing, dancing and talking. Each time they arrived at a new land, they created distinct rom (culture, law). A part of Read more…