Anhelengkw (emu) dreaming is the breast body painting depicting the story of the mother emu who runs away and leaves the father emu to look after the eggs until they hatch, he then raises the chicks.
This story is passed down through Maisie’s family and celebrated in dance.
Lilly has painted her country, Antarrengeny. The brightly coloured flowers and small bushes are bush medicine and are still used within the community.
Lilly’s landscapes beautifully communicate the rich knowledge she possesses of both medicinal plants and country, the heart of her culture.
As a young girl, Lilly lived traditionally off of the land with her family and Alyawarr people. In Lilly’s lifetime, she has experienced and borne witness to the irreversible changes of country and way of life, that were previously unchanged for thousands of years.
She is a kind and gentle elder of the community and often tells stories of how life used to be, in Alywarre, her language, to her family and friends. These stories are also a great inspiration for many of the artists within the community.
Lilly is passionate about nature, especially her country and the plants that grow on it, she speaks in launguage and is keen to explain the various bush medicines which she depicts in her paintings.
The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
This is my country, it’s the country around Irrultja. This is where we like to go after big rain. After big rain there, we can go swimming. There is always good hunting on my country. It is good for me to paint my country and it makes me feel good.
The artists of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
When I’m looking for Bush yams I walk along tracks, in the distance I see the hills, sand and blue skies. This makes me feel happy. This is my country.
I am new to painting, I love landscapes and I want to paint them. I want to paint in dot painting style bush medicine plants and the beautiful flowers that I see after the rain. My family paint, my Grandmother, Sister and Aunties, I want to paint like them
I am new to painting, I love landscapes and I want to paint them. I want to paint in dot painting style bush medicine plants and the beautiful flowers that I see after the rain. In my family are famous painters such as Lulu Pitjara Teece, Selina Pula Teece and Leanne Pula Teece, I want to paint like them
This is my mothers country, Tijamburra, we go hunting there for wild onions, goannas, echidnas and sugarbag honey in the trees. I like to hunt there, there’s water all year round. Even if it doesn’t look like there is, we follow the bird tracks to know where to dig and we find water.
From living here in the remote community of Ampilatwatja, going hunting out bush and traveling for family and ceremonies Eileen knows this land, her country.
The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
Yvonne has painted her favourite hunting country after rain. “This is when the storm ants come and make the goannas nice and fat, the ground is soft for digging honey ants and it’s when the bush foods and grasses come up and grow strong. The country is normally bare with small stones and rocks everywhere, but after rain, everything comes alive.”
Yvonne is a tremendous hunter, she is skilled in reading tracks and reading the land. Painting hunting country is important and special to her.
The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’(dreaming stories). The artists paint their country where those stories sit.
Bush medicine plants are used for healing on the body and for drinking. We make this by grinding the plants with a rock, we use the juice and the fibre of the plant.
We collect bush medicine plants when we are out hunting. Different kinds of plants grow during different seasons.
There are lots of different medicines, we know what their stories are, we learnt them from our parents and we teach these stories to our children.
Bush medicine knowledge is still strong in Ampilatwatja, it continues to be passed down to the younger generations and is widely used.
When the women go hunting they often gather bush medicine. The plants are found in the country around Ampilatwatja, they are used for soothing skin infections and to make a drink to help with colds and coughs.
Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.
When I paint, I think of the stories my Grandmother Lilly tells me of how she and her family used to live. Where they lived on her country as she was growing up and how they followed their mothers and their grandmothers.
When I go hunting with family for bush tucker and bush medicine it makes me think of Lilly’s stories, the way they used to live off the land, traditionally.
I paint those places my Grandmother tells me about, I paint how I imagine they were and the life they used to lead.
Levina’s fine dot technique requires a lot of time and patience, communicates the pride and passion she has for her paintings and her country.
The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.