Bawinanga Aboriginal Corporation

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Mankotbe (Bush Onion)

Mankotbe (bush onion) grows under the ground, we follow the vine to dig it up. It is brown on the outside and white inside and we cook it on the fire, just like a potato. All the old people used to eat Mankotbe on my homeland. My grandmother showed me how to find that plant and the first time I ate so much my mouth got sore! You can’t be too greedy.

This design brings back good memories for me. I used to eat Mankotbe when I was young and living at my homeland Buluhkaduru. In those old times, my house was made of paper bark and sticks. If we wanted to come into town we had to walk, and it’s a long walk, so we would fill our dilly bags with sugar bag honey, Mankotbe and long yams to eat on the way. They were good times for me.

You can find Mankotbe any time of the year- the plant has big black leaves. When you find one onion, you know there is big mob around- they are always connected by a big long vine underground

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Bawaliba and Ngalyod (Rainbow Serpent)

‘My Kikka (mother), when she was alive, she would tell me these stories. I was just a  little girl and she would tell us the stories in her language Gurrgoni.

In the camps there were boy and girl Bawaliba, and old Bawaliba too. They loved to  dance by the firelight, keeping rhythm with a stick. They had lots of hair, they were  really tall and skinny, with spots on their bodies. The Bawaliba lived a long time in  peace. They were the only spirits on their country and so they were never disturbed.

One day, a long time ago, the Bawaliba were out hunting and they saw a large  snake- they didn’t know then but she was the Rainbow Serpent. They were really  scared, they had never seen that. creature before. She was really beautiful- like a  normal king brown snake but with a rainbow from the sky on her back. The rainbow  serpent was really hungry, and she could smell the Bawaliba from a long way away.  She was out looking for food.  The Bawaliba tried to stop Ngalyod coming for them but she was just too quick. She  snuck up behind the Bawaliba and before they could get away she ate them up.  When she was really full and couldn’t eat anymore Bawaliba she changed the rest of  them into stone. Still til this day, the Bawaliba stay on that same country as stones.’ Lucy Yarawanga

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Mardarda and Njarlarla

In Esther’s first screen design, she depicts the story of Mardarda (bones) and Njarlarla (fire sticks) carried in a dilly bag, reminiscent of traditional ways of the Ndjebenna people.

‘Back in the old days, our people would use a ‘bush lighter’ for lighting fires, which was two pieces of special wood which would make fire easily. The old people carried a dilly bag containing the fire stick all times, when they moved camps.

Old people would always carry dilly bags, sometimes with water, honey, food or bones of our deceased people.

When someone passed away their body would be put on a high platform built from eucalyptus and paperbark. They would use a firestick to light a fire under the platform, and people would sing and dance around that platform to send the deceased’s spirit back to his or her country.

The body would then be left here for many months. When ready, the clan would return to collect the bones to take them back to the deceased’s homeland for burial.

To travel to the homeland, people would paint the bones with brown ochre and place them in a dillybag. When they reached the deceased’s homeland, people would sing together, place the bones in the lorrkkon and to leave them rest forever.”

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Kunmadj

Dora has depicted kunmadj (dillybag), which is a large woven collecting basket. These large bags are often made from the burney vine (Malaisia scandens), a strong, pliable plant that grows along the ground and into the canopy of monsoon vine thickets. The bags are used to collect heavy foods, such as fish caught in conical fish traps or yams. They can also be made from kun-dayarr (Pandanus spiralis), a palm that grows in many areas of Arnhem Land. Tightly woven dillybags are used to collect sugarbag, the native honey.

As well as being of practical use, dillybags are of cultural significance to Arnhem Land people. They are totemic objects associated with particular sites in the landscape. 

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Mardarda and Njarlarla

In Esther’s first screen design, she depicts the story of Mardarda (bones) and Njarlarla (fire sticks) carried in a dilly bag, reminiscent of traditional ways of the Ndjebenna people.

‘Back in the old days, our people would use a ‘bush lighter’ for lighting fires, which was two pieces of special wood which would make fire easily. The old people carried a dilly bag containing the fire stick all times, when they moved camps.

Old people would always carry dilly bags, sometimes with water, honey, food or bones of our deceased people.

When someone passed away their body would be put on a high platform built from eucalyptus and paperbark. They would use a firestick to light a fire under the platform, and people would sing and dance around that platform to send the deceased’s spirit back to his or her country.

The body would then be left here for many months. When ready, the clan would return to collect the bones to take them back to the deceased’s homeland for burial.

To travel to the homeland, people would paint the bones with brown ochre and place them in a dillybag. When they reached the deceased’s homeland, people would sing together, place the bones in the lorrkkon and to leave them rest forever.”

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Lorrkkon – Marilyn James

Marilyn’s first screen print design depicts the story of lorrkkon (hollow funeral logs). This the story of her great, great grandfather and grandmother who were bark painters, as well as also sacred lorrkkon painters.

When designing this screen print, Marilyn was remembering her childhood living in a small house on Liverpool river Ngar-wunja (Thompson hole) with other families.

Through the painting process, Marilyn remembered and relived the times when people still lived permanently on remote homelands, living off the land before balanda (non-indigenous people) arrived.

Marilyn recalls “it makes me think back, we did lots of things, some people was hunting, some was weaving, some was painting barks and lorrkkon. As my great, great grandfather and grandmother was painters, I painted this my story for them.”

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Mankotbe (Bush Onion)

Mankotbe (bush onion) grows under the ground, we follow the vine to dig it up. It is brown on the outside and white inside and we cook it on the fire, just like a potato. All the old people used to eat Mankotbe on my homeland. My grandmother showed me how to find that plant and the first time I ate so much my mouth got sore! You can’t be too greedy.

This design brings back good memories for me. I used to eat Mankotbe when I was young and living at my homeland Buluhkaduru. In those old times, my house was made of paper bark and sticks. If we wanted to come into town we had to walk, and it’s a long walk, so we would fill our dilly bags with sugar bag honey, Mankotbe and long yams to eat on the way. They were good times for me.

You can find Mankotbe any time of the year- the plant has big black leaves. When you find one onion, you know there is big mob around- they are always connected by a big long vine underground

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Lorrkkon – Marilyn James

Marilyn’s first screen print design depicts the story of lorrkkon (hollow funeral logs). This the story of her great, great grandfather and grandmother who were bark painters, as well as also sacred lorrkkon painters.

When designing this screen print, Marilyn was remembering her childhood living in a small house on Liverpool river Ngar-wunja (Thompson hole) with other families.

Through the painting process, Marilyn remembered and relived the times when people still lived permanently on remote homelands, living off the land before balanda (non-indigenous people) arrived.

Marilyn recalls “it makes me think back, we did lots of things, some people was hunting, some was weaving, some was painting barks and lorrkkon. As my great, great grandfather and grandmother was painters, I painted this my story for them.”

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Kunmadj

Kunmadj is the Kuninjku term for large woven collecting baskets, known as dillybags.

They are often made from the burney vine (Malaisia scandens), a strong, pliable plant that grows along the ground and into the canopy of monsoon vine thickets. The baskets are used to collect a variety of heavy foods, such as fish caught in conical fish traps or a good harvest of yams. As well as being of practical use, dillybags are of cultural significance to Arnhem Land people. Dillybags are totemic objects and they are associated with particular sites in the landscape.

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Mankotbe (Bush Onion)

Mankotbe (bush onion) grows under the ground, we follow the vine to dig it up. It is brown on the outside and white inside and we cook it on the fire, just like a potato. All the old people used to eat Mankotbe on my homeland. My grandmother showed me how to find that plant and the first time I ate so much my mouth got sore! You can’t be too greedy.

This design brings back good memories for me. I used to eat Mankotbe when I was young and living at my homeland Buluhkaduru. In those old times, my house was made of paper bark and sticks. If we wanted to come into town we had to walk, and it’s a long walk, so we would fill our dilly bags with sugar bag honey, Mankotbe and long yams to eat on the way. They were good times for me.

You can find Mankotbe any time of the year- the plant has big black leaves. When you find one onion, you know there is big mob around- they are always connected by a big long vine underground