Bathi (Pandanus Basket) Bathi are woven from the split leaves of the Screw Palm (Pandanus Spiralis). Coil weaving was introduced to Arnhem Land in the 1930s. It was adapted from techniques used by Indigenous women throughout South East Australia.
Matjka (Ceremonial Body Wear) Matjka are ceremonial body adornments made from balgurr (Kurrajong). The bark is stripped from the tree, smashed with a rock to soften then boiled, sometimes with natural bush dyes. The balgurr is then rolled in the a rope then used to create ceremonial wear.
Matjka (Ceremonial Body Wear) Matjka are ceremonial body adornments made from balgurr (Kurrajong). The bark is stripped from the tree, smashed with a rock to soften then boiled, sometimes with natural bush dyes. The balgurr is then rolled in the a rope then used to create ceremonial wear.
Malka (Ceremonial Head Wear) Malka are ceremonial head adornments made from balgurr (Kurrajong). The bark is stripped from the tree, smashed with a rock to soften then boiled, sometimes with natural bush dyes. The balgurr is then rolled in the a rope then used to create ceremonial wear.
Ngambi (limestone spearheads) This painting illustrates elements from the Wagilag Sisters’ Creation story. Ngambi are the stone spear heads that the sisters collected at Ngilipitji on their way to Mirarrmina. The Wagilag Sisters’ Story is primarily an account of how in the distant past the two Wagilag Sisters came out Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Nawarlah (Brown River Stingray) Aboriginal art in Ramingining, Central Arnhem Land is commonly illustrated through designs and images of animals, plants, and landscape. These motifs commonly reflect the artists ancestral inheritance and their dreamings and are referred to as totems. For this, Serena has woven a stingray.
Lipalipa This sculpture depicts lipalipa a dugout canoe and the men going out hunting.
Dupun (Hollow log) Dupuns (hollow log coffins) were traditionally used by Yolngu people as a type of coffin. They are made from tree trunks which have been hollowed out by termites and painted by clan members of the deceased depicting totemic motifs and clan patterns relevant to the person. Many Read more…