Banda (Long Necked Turtle) ga Baru (crocodile) The banda (long necked turtle) and baru (crocodile) are dreaming totems for the freshwater people, the Ganalbingu, whose country includes the World Heritage listed, Arafura Wetlands in Central Arnhem Land, Northern Territory The Yolngu (people) of Arnhem Land originate from a spiritual source, Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Banda (long-necked turtle) ga Buliya (catfish) In this painting, Evonne has painted her Mari (mothers, mother) dreaming of Banda (long-necked turtle), Buliya (catfish) and Mundukul (water snake). This is a freshwater story from Ganalbingu country in the Arafura Wetlands. Evonne’s Mari taught Evonne’s mother, Joy Burruna, to paint at an early Read more…
Evonne’s Dhulumburrk (Waterlily) This painting depicts Dhulumburrk (Nymphaea violacea), a fresh waterlily. The flowers and lily pads of fresh waterlilies can be seen far and wide across the Arafura wetlands, providing coverage for many animal species including Banda (long-necked turtle) and Baru (crocodile). The flowers come in many beautiful colours, Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Badurru (Milky Way) This painting depicts Badurru (Milky Way), a significant storyline and songline for the Durrurrnga people. The dupun (hollow log) represents the Badurru bunggul (dance) performed during ceremony. The Badurru dhawu (story) is of a Waak Waak (crow) and cat travelling through the Milky Way and how all Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Baru Dhawu (Crocodile Story) Baru (the crocodile man), was from the Gumatj clan. People usually call him Gurdu Gurdu or Baru which means crocodile. He lived his life at a place called Yirrkala. Living near him were other people, and when Baru didn’t have enough to eat he began to Read more…
Ngambi (limestone spearheads) This painting illustrates elements from the Wagilag Sisters’ Creation story. Ngambi are the stone spear heads that the sisters collected at Ngilipitji on their way to Mirarrmina. The Wagilag Sisters’ Story is primarily an account of how in the distant past the two Wagilag Sisters came out Read more…
Ngambi (limestone spearheads) This painting illustrates elements from the Wagilag Sisters’ Creation story. Ngambi are the stone spear heads that the sisters collected at Ngilipitji on their way to Mirarrmina. The Wagilag Sisters’ Story is primarily an account of how in the distant past the two Wagilag Sisters came out Read more…