115682184224

Ngambi (limestone spearheads) This painting illustrates elements from the Wagilag Sisters’ Creation story.  Ngambi are the stone spear heads that the sisters collected at Ngilipitji on their way to Mirarrmina. The Wagilag Sisters’ Story is primarily an account of how in the distant past the two Wagilag Sisters came out Read more…

115682184223

Wurrutjara (Sand Palm) Seen in and around Ramingining, the sand palm is a small, slender palm, growing to about 7 m tall. It is fire tolerant and usually grows in environments where it is exposed to frequent fires. Aboriginal people use this palm as the fruits are edible and the heart Read more…

115682184221

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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Warrnyu Dhawu (Flying Fox Story) Back in the Creation time, Warrnyu (Flying Foxes) once lived, like men, in the cave at the place called Kurrki Warrnyu Yirri Djaringal (they also lived in caves called Wadatilmurr & Gurngurmirrngu). Warrnyu lived in these caves for many years and then one day Djanyarr Read more…

115682184219

Wurrutjara (Sand Palm) Seen in and around Ramingining, the sand palm is a small, slender palm, growing to about 7 m tall. It is fire tolerant and usually grows in environments where it is exposed to frequent fires. Aboriginal people use this palm as the fruits are edible and the heart Read more…

115682184875

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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Marrngu in the Mayku tree This painting depicts Marrngu (possum) in a Mayku Tree (Paper Bark Tree) and is a song line for the Gupapuyngu people. In the song line the Lurrpu feed on nuts and seeds of the Mayku Tree across the vast landscapes of Arnhem Land.

115682184641

Baru Dhawu (Crocodile Story) Baru (the crocodile man), was from the Gumatj clan. People usually call him Gurdu Gurdu or Baru which means crocodile. He lived his life at a place called Yirrkala. Living near him were other people, and when Baru didn’t have enough to eat he began to Read more…

115682184639

Baru Dhawu (Crocodile Story) Baru (the crocodile man), was from the Gumatj clan. People usually call him Gurdu Gurdu or Baru which means crocodile. He lived his life at a place called Yirrkala. Living near him were other people, and when Baru didn’t have enough to eat he began to Read more…

115682185449

Burala (Diving Ducks] This painting depicts diving ducks, both realistically and symbolically. A particular clan group uses the object in the painting during a hollow log ceremony (traditional funeral ceremony). The rrark (cross hatching) is the water. One group will perform the catfish dance whilst another performs as diving ducks. Read more…

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