Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Djunggaliwarr ga wayanaka (conch shell and oysters) This painting is of a conch shell and the “U” shapes are oysters. The rrark (cross hatching) is representing water. This painting is part of The Milky Way songline (Badurru) which takes place near Hutchinson Strait at a place called Gurruwana. It is Read more…
Nyoka (Mud crab) Here the artist paints shellfish and mud crabs at Gariyak, the county represented in many paintings relating to the Djang’kawu Sisters’ journey. In the coastal mangroves the sisters hunted mud crabs, and baler and conch shells to eat.
Bathi (Pandanus Basket) Bathi are woven from the split leaves of the Screw Palm (Pandanus Spiralis). Coil weaving was introduced to Arnhem Land in the 1930s. It was adapted from techniques used by Indigenous women throughout South East Australia.
Woven Mat Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item. Nowadays, artists weave many different shapes including flat, round and oblong.
Woven Mat Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item. Nowadays, artists weave many different shapes including flat, round and oblong.
Waak Waak (Crow) This painting depicts Waak Waak (Crow) which is an element of the Badurru (Milky Way) storyline and songline for the Durrurrnga people. The Badurru dhawu (story) is of a Waak Waak (crow) and cat travelling through the Milky Way and how all the different clans traded ngatha (food) and Read more…
Lidji Lidji (Finch) This artwork represents totemic finches. These birds herald the beginning of the dry season and are associated with the Ganalbingu clan. Lidji Lidji are also represented in ceremonial song and dance.
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Evonne’s Buliya (catfish) dhawu (story) In this painting, Evonne has painted her Mother’s dreaming of Buliya (catfish). This is a freshwater story from Ganalbingu country in the Arafura Wetlands. Evonne’s Mother taught her to paint at an early age, keeping alive Yolngu traditions for many generations.