115682363654

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

115682361035

Ngambi (limestone spearheads) This painting illustrates elements from the Wagilag Sisters’ Creation story.  Ngambi are the stone spear heads that the sisters collected at Ngilipitji on their way to Mirarrmina. The Wagilag Sisters’ Story is primarily an account of how in the distant past the two Wagilag Sisters came out Read more…

115682361937

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

115682363107

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

115682363743

Baru Dhawu (Crocodile Story) Baru (the crocodile man), was from the Gumatj clan. People usually call him Gurdu Gurdu or Baru which means crocodile. He lived his life at a place called Yirrkala. Living near him were other people, and when Baru didn’t have enough to eat he began to Read more…

115682363655

Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

115682364372

Yidaki Yidaki have been used instrumentally throughout ceremonial practices for millennia. Made from the Gadayka (Stringy Bark) or Gunurru trees that have been hollowed out by white ants and then cut to size and cleaned out to give the desired sound.  These are used for Bungguls (ceremonies), at Dhapi (initiation) Read more…

115682364293

Woven Sculpture (Fan) Yolŋu weavers of Arnhem Land craft both utilitarian and ceremonial objects using naturally sourced materials, with more recent works also including decorative pieces. The choice of fibre depends on the intended function of each piece. One of the primary materials is the young, green leaves of the Read more…

115682364290

Woven Sculpture (Fan) Yolŋu weavers of Arnhem Land craft both utilitarian and ceremonial objects using naturally sourced materials, with more recent works also including decorative pieces. The choice of fibre depends on the intended function of each piece. One of the primary materials is the young, green leaves of the Read more…

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