Eggs are very important to Yolngu people. They are very common in the bush from both birds and reptiles such as magpie geese, lizards, turtles and crocodiles. They are used in ceremony and a food source.
The artists in Ramingining paint designs and images of animals, plants, and landscape. These motifs commonly reflect the artists ancestral inheritance and their totems and dreamings.
Eggs are very important to Yolngu people. They are very common in the bush from both birds and reptiles such as magpie geese, lizards, turtles and crocodiles. They are used in ceremony and a food source.
The artists in Ramingining paint designs and images of animals, plants, and landscape. These motifs commonly reflect the artists ancestral inheritance and their totems and dreamings.
Eggs are very important to Yolngu people. They are very common in the bush from both birds and reptiles such as magpie geese, lizards, turtles and crocodiles. They are used in ceremony and a food source.
The artists in Ramingining paint designs and images of animals, plants, and landscape. These motifs commonly reflect the artists ancestral inheritance and their totems and dreamings.
Eggs are very important to Yolngu people. They are very common in the bush from both birds and reptiles such as magpie geese, lizards, turtles and crocodiles. They are used in ceremony and a food source.
The artists in Ramingining paint designs and images of animals, plants, and landscape. These motifs commonly reflect the artists ancestral inheritance and their totems and dreamings.
Fish traps are placed into the river to face the oncoming fish. The woven tunnel traps the fish and prevents their escape. The traps are tapered so when they are submerged in the water, the water pressure wedges them into place. Traditionally, the fish traps are operated at night time.
Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item.
Nowadays, artists weave many different shapes including flat, round and oblong.
Fish traps are placed into the river to face the oncoming fish. The woven tunnel traps the fish and prevents their escape. The traps are tapered so when they are submerged in the water, the water pressure wedges them into place. Traditionally, the fish traps are operated at night time.
Fish traps are placed into the river to face the oncoming fish. The woven tunnel traps the fish and prevents their escape. The traps are tapered so when they are submerged in the water, the water pressure wedges them into place. Traditionally, the fish traps are operated at night time.
The long necked turtle is a dreaming totem for the freshwater people, the Ganalbingu, whose country includes the World Heritage listed, Arafura Wetlands in Central Arnhem Land, Northern Territory
The Yolngu (people) of Arnhem Land originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘Spiritual Reservoirs’ are often in the form of special waterholes made by Wangga (Creator Beings), long ago close to the beginning of time. These creator beings moved across the country side, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it.
These creator spirits took many forms. When they gave the land to each group they also gave songs, dances, ceremony, the associated laws and language. The Creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Some of their major Creative Beings include Banda (freshwater long neck turtle) and Yalman (water lilies).
All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of time. These creator beings moved across the countryside, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it. These creative spirits took many forms and when they gave the land to each group, they also gave songs, dances, ceremony, the associated laws and language.
The creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Many Ganalbingu artists paint totemic species significant to their clan. These can include baru (crocodile), banda (long necked turtle), buliya (catfish), yalman (waterlilies), gumang (magpie geese), dakawa (fresh water yabby), ratjuk (barramundi), warrnyu (flying fox) and more.