Djerrk (Bush String Bag) Djerrk (Bush String Bag) is a flexible, open weave bag made from the bark of Balgurr (red-flowered Kurrajong) but can also be made using Banyan Tree or the Cocky Apple Tree. The bark is harvested by cutting sections of the tree from the trunk. Depending on Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Djerrk (Bush String Bag) Djerrk (Bush String Bag) is a flexible, open weave bag made from the bark of Balgurr (red-flowered Kurrajong) but can also be made using Banyan Tree or the Cocky Apple Tree. The bark is harvested by cutting sections of the tree from the trunk. Depending on Read more…
Woven Stingray Yolŋu weavers of Arnhem Land craft both utilitarian and ceremonial objects using naturally sourced materials, with more recent works also including decorative pieces, such as this woven stingray. The primary material used in this piece is the young, green leaves of the Pandanus spiralis tree, that were harvested Read more…
Gumang (Magpie Geese) The Yolngu people of Arnhem Land originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘Spiritual Reservoirs’ are often in the form of special waterholes made by Wangarr (Creative Beings) long ago close to the beginning of time. The Read more…
Woven Mat Yolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using Read more…
Mindirr (Pandanus Bag) Miṉḏirr (dilly bags) are made from gunga (Pandanus spiralis), baḻgurr (kurrajong) and natural bush dyes. The body of the miṉḏirr is made from gunga, and the handles from baḻgurr. Once the gunga fronds and baḻgurr bark have been collected, they are stripped and prepared then boiled with the dyes. Miṉḏirr were used traditionally for every day Read more…
Status: Stock Come and colour with Bula’bula Arts Come and colour with Bula’bula Arts artists. This book features 16 Yolgnu drawings and stories to colour in at home. Bula’bula artists embody the traditional knowledge of the Yolgnu Nation. Their stories are passed on from ancestors and in doing so. Yolgnu Read more…
JB Fisher – Wuldulbal/badju (bream) JB paints stories from his Dhuwa homeland in northeast Arnhem Land. Stories are passed on either paternally or maternally, and JB would have learnt these stories from his ancestors. The cross-hatching style is a traditional painting style of this area and can represent elements such as water, Read more…
Warraburnburn (spirit) Like people, warraburnburn live in family groups. Though they cannot be seen, they can sometimes be heard calling out to one another as they move across the country to hunt. They also have the ability to communicate internally with people, warning them when strangers enter their land. Warraburnburn Read more…