Djilpin Arts Aboriginal Corporation

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Bush String Bag

Bush String Bags are vastly more labour intensive than Pandanus fibre art. Depending on the size, literally hundreds of hours can go into making a bush string bag.

Artists collect Anputput (Kurrajong, sounds like “but-but”), and then steam the logs in a fire. Bark is peeled off and the outer darker skin discarded. The softer inner fibre is mashed and separated into usable strips which has a lace-like visual look.

From here the strips are rolled – usually on a leg or thigh – and spun into the string form. This alone is very time consuming as the artist needs to create the material from which she weaves.

At this point natural bush colour is boiled and the string added to give it colouring. Only now with a dyed and functionally formed piece of string can the artist begin to create loops, weaving row upon row to create a dilly bag.

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Bush String Bag

Bush String Bags are vastly more labour intensive than Pandanus fibre art. Depending on the size, literally hundreds of hours can go into making a bush string bag.

Artists collect Anputput (Kurrajong, sounds like “but-but”), and then steam the logs in a fire. Bark is peeled off and the outer darker skin discarded. The softer inner fibre is mashed and separated into usable strips which has a lace-like visual look.

From here the strips are rolled – usually on a leg or thigh – and spun into the string form. This alone is very time consuming as the artist needs to create the material from which she weaves.

At this point natural bush colour is boiled and the string added to give it colouring. Only now with a dyed and functionally formed piece of string can the artist begin to create loops, weaving row upon row to create a dilly bag.

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Clapsticks

Wood carving has always been part of Aboriginal culture. Men carved wood for many purposes – tools for hunting or gathering food, axes and knives for building shelters, spears and clubs for protection of their lives and territory, objects for ceremony and to mark sacred sites.

Artists source the timber on country, walking from tree to tree to find the right piece for the desired functional outcome. Once found, it is cut and then brought back to camp to be worked, shaped, sanded and finally finished.

Clapsticks are used in traditional ceremony and dance as a percussion instrument to accompany Mago (didjeridu). Denser woods such as Ironwood or Kerosene wood are preferred due to their crisper clap sound. Clapsticks can be left raw or painted and decorated. Straight timber from younger trees is preferred as it requires less work to make functional.

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Clapsticks

Wood carving has always been part of Aboriginal culture. Men carved wood for many purposes – tools for hunting or gathering food, axes and knives for building shelters, spears and clubs for protection of their lives and territory, objects for ceremony and to mark sacred sites.

Artists source the timber on country, walking from tree to tree to find the right piece for the desired functional outcome. Once found, it is cut and then brought back to camp to be worked, shaped, sanded and finally finished.

Clapsticks are used in traditional ceremony and dance as a percussion instrument to accompany Mago (didjeridu). Denser woods such as Ironwood or Kerosene wood are preferred due to their crisper clap sound. Clapsticks can be left raw or painted and decorated. Straight timber from younger trees is preferred as it requires less work to make functional.

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Billabong Daga and Saltwater

This painting was done in conjunction with nephew Franklin Westin. It depicts billabong and saltwater tucker including yam, waterlily, duck, longneck turtle, mussels, dew fish, flat tail catfish, Long Tom snake and brim.

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.

Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge.  Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.

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Djilpin Arts

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.

Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge.  Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.

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Small Baby Basket

Fibre Art is an ancient Aboriginal women’s craft that is still made today using the same techniques as their ancestors. Making fibre art is labour intensive and much care and fine needlework is required to ensure the finished object is both functional and beautiful. Fibre art from Ghunmarn Culture Centre includes dilly bags, floor mats, bush fans, woven creatures found in the landscape, plants such as yams (bush potato), baskets, place mats, and spirit figures such as mermaids and Mukuys. Natural pandanus fibre (Mukarra), is used to make much of the fibre art produced by the artists of Djilpin Arts. Women collect the pandanus by pulling from the top of the pandanus tree, then stripping and drying the leaves before they are dyed with natural bush colour collected from the Beswick surrounds.

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Pandanus Bird

Fibre Art is an ancient Aboriginal women’s craft that is still made today using the same techniques as their ancestors. Making fibre art is labour intensive and much care and fine needlework is required to ensure the finished object is both functional and beautiful. Fibre art from Ghunmarn Culture Centre includes dilly bags, floor mats, bush fans, woven creatures found in the landscape, plants such as yams (bush potato), baskets, place mats, and spirit figures such as mermaids and Mukuys. Natural pandanus fibre (Mukarra), is used to make much of the fibre art produced by the artists of Djilpin Arts. Women collect the pandanus by pulling from the top of the pandanus tree, then stripping and drying the leaves before they are dyed with natural bush colour collected from the Beswick surrounds.

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Bush String Bag

Bush String Bags are vastly more labour intensive than Pandanus fibre art. Depending on the size, literally hundreds of hours can go into making a bush string bag.

Artists collect Anputput (Kurrajong, sounds like “but-but”), and then steam the logs in a fire. Bark is peeled off and the outer darker skin discarded. The softer inner fibre is mashed and separated into usable strips which has a lace-like visual look.

From here the strips are rolled – usually on a leg or thigh – and spun into the string form. This alone is very time consuming as the artist needs to create the material from which she weaves.

At this point natural bush colour is boiled and the string added to give it colouring. Only now with a dyed and functionally formed piece of string can the artist begin to create loops, weaving row upon row to create a dilly bag.

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Long Neck Turtle – Nyangura

Nyangura the Long-Neck Tortoise is Yirritja. The two sacred ancestral Nyangura are found at a place called Djirringi in north-central Arnhem Lane on Ganalbingu land. The tracks left by the two ancestral totemic Nyangura, as they crawled over the land at Djirringi, is a sacred symbol. This symbol is used as a ground design or sand sculpture during cleansing ceremonies otherwise known as Bulu-Lup or Wan’tjirr. During this ceremony, water is poured over the bodies of Yolngu relatives of the deceased as they stand within the sacred ground design representing the marks left on the ground by the two original ancestral Nyangura at Djirringi. Yolngu also dance Nyangura during bunggul ceremonies. Here they may paint the design for Nyanguru and other designs. Nyangura is also food for Yolngu. It is cooked and cut according to age old tradition. The artist has depicted four Long Neck Turtle’s in this painting.