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Kulata and Kali (Spear & Boomerang)

My father told me this story, it’s a dream he had. There was a man who was travelling for a long time. He was travelling with kulata (spear) and kali (boomerang) because someone was waiting there for fighting.

In the middle of the way someone came making problems and trouble. All the kulata gone, all the kali gone. That place is still there and the kangaroo and emu are still drinking there at that waterhole.

This is tjukurpa wiru – a good story. There are some stories I can’t tell you.

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Kalaya Tjukurpa – Emu Dreaming

This is Malpiya’s mother’s country near Kanpi on the APY Lands. Malpiya’s mother was born here at one of the waterholes. The kalaya (emu) is the creation being that formed this land. Malpiya’s design is a depiction of the kalaya walking around looking for mai (food) and water in the rockholes.

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Margaret’s Father’s Country

My father’s place is Mt. Liebe, sandhill country.  The Wanapi rests there under the surface of the creek.  When we go to visit that country, the Wanapi stirs underneath the ground and bubbles rise up in the water.  He is there to protect that place.  We speak to that Wanapi in our language and he knows then that it is us. It’s okay for us to be there and the bubbles settle back down.  Close to this creek is where the Arkaryi women are sitting.  This is an important women’s site.  I can’t speak too much about that, as it would be dangerous to disturb those women.

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Tali / Sand dune

This design is inspired by the red sand dunes that are found throughout the central desert. There is a large red sand dune near Ernabella named Wamikata which is a popular place for looking for maku (witchetty grubs) and for teaching Milpatjunanyi (telling stories in the sand) to children.

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Ngayuku Ngura – My Country

Artists use this title when they are depicting their Country. It might be a representation of a particular place or of different aspects of that area. The artist uses a combination of colour and design to indicate variations in the landscape. Inspiration is drawn from all elements of Country and might include bush tucker, water holes, meeting places, rock formation, birds or animals.

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Strong Family Connection

This is a story of how life was before. It’s a beautiful landscape without problems like we have today. There were no problems then, people were happy. They were connected as families. It shows what life was like for our people in the past before we had houses. Everything was silent, and all the animals were close by to the people. Everyone looked after the animals and the environment. People don’t have that life anymore.

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Pantu (Salt lake)

A very significant tjurkurpa (story) to Anangu is Kungkarangkalpa (Seven Sisters) which is an extensive creation story relating to the Pleiades constellation. The story traverses Australia taking different forms, and local women are privy to the part of the story which takes place in the country near Ernabella.

In her paintings Janice is depicting a salt-lake near Attila (Mt Connor) a landmark in the Seven Sisters story. This story has been passed down to her by senior artist and aunt Renita Stanley. In this part of the story the sisters are walking and traveling south through this country. The Salt Lake that is a part of this arid county comes alive after rain. As the kapi (water) moves across the land it transforms the colour and light on the land and Janice is painting this change and movement.

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Tjukurpa Mulayangu / Atipalku’s Story

Tjukurpa Mulayangu is a men’s law place. This is Atipalku’s father’s country in the western part of the Aṉangu Pitjantjatjara Yankunytjatjara (APY) Lands in South Australia. Mulayangu was a wanampi (water snake) who travelled all over this area creating rockholes.

In 2020 Atipalku and her family travelled to this area and stayed at their homeland, Tangkana, for the first time in many years. Atipallku was able to show her children and grandchildren this special place and share stories with them that had been passed down to her.

This painting depicts Atipalku’s father’s country with tjanpi (grass) and many tjukula (waterholes).

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Kulata and Kali (Spear & Boomerang)

My father told me this story, it’s a dream he had. There was a man who was travelling for a long time. He was travelling with kulata (spear) and kali (boomerang) because someone was waiting there for fighting.

In the middle of the way someone came making problems and trouble. All the kulata gone, all the kali gone. That place is still there and the kangaroo and emu are still drinking there at that waterhole.

This is tjukurpa wiru – a good story. There are some stories I can’t tell you.