Yok (Bandicoot) The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling Read more…
Yok (Bandicoot) The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling Read more…
Kunkurra (The Spiralling Wind) ‘Kunkurra’, the spiralling wind is associated with several sites in the Kardbam clan estate. On one level, this painting can be interpreted as a depiction of the kinds of mini-cyclones common during the wet season in Arnhem Land, where the artist lives. In this painting, Kunkurra Read more…
Lorrkon (Hollow Log) The Lorrkon or bone pole coffin ceremony is the final ceremony in a sequence of mortuary rituals celebrated by the people of Arnhem Land. This ceremony involves the placing of the deceased’s bones into a hollow log decorated with painted clan designs and ceremonially placed into the Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba and Ngalyod (Rainbow Serpent) ‘My Kikka (mother), when she was alive, she would tell me these stories. I was just a little girl and she would tell us the stories in her language Gurrgoni. In the camps there were boy and girl Bawaliba, and old Bawaliba too. They loved Read more…
Mimih Spirit The mimih spirit exists in a realm that runs parallel to and mirrors many facets of human life, demonstrating the deep sense of time and place understood by Aboriginal and Torres Strait Islander people. Such spirits feature importantly in relation to Aboriginal spirituality, cosmology, social and moral tales Read more…
Kunkaninj (Digging Stick) Kunkaninj (digging stick) is used to dig for yams and for finding long-neck turtles, but is also an important Duwa moiety totemic ancestor. It shares the same songline as barlangu (shark) and wankurr (sacred Mardayin ceremonial dilly bag). Kunkarninj are the digging sticks that created the fresh water Read more…