Wak Wak This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida. The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom Read more…
Wak Wak This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida. The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom Read more…
Wak Wak This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida. The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom Read more…
Jarrka (Goanna) Jarrka is the Burarra word for a species of goanna (Varanus gouldii) which are associated with a site called Ngarla Ji-bama in East Central Arnhem Land. This place is associated with a complex of other sites including: M-bucha, Ji-gurremangunyja and Mu-garlmbarl. The Ancestral being, Jarrka, travelled a long Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Wak Wak This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida. The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Yelakula (Sorcery spike) The elongated images in this painting are yelakula, sharp spikes that are used in sorcery to pierce the necks of victims, who then sicken and die. These sticks, which are made from the wood of the Ironwood tree are also used by young men or boys in Read more…
Marrchila (Saltwater crocdile) Marrchila, ana-munya gu-nirra, gu-bugula a-waywunga a-boya, lika guna-gepiya, a-warrchinga a-rracha a-yurra. Nipa a-weya a-workiya, a-yinaga, “Garr-rru.” The crocodile swims around at night, then after sunrise it climbs up out of the water and lies in the sun getting warm. It always makes a sound, it goes “Garr-rru.” Read more…