Djak (ant) Throughout the 1990s, artists Lena Yarinkura and her mother Lena Djammarrayku (now deceased) diverged from the more conventional fibre work of their contemporaries, extending traditional weaving techniques and materials to make new ambitious and innovative sculptural forms. Yarinkura applied the dilly bag, fish trap and coil basket weaving Read more…
Ngalkordow (Brolga) Throughout the 1990s, artists Lena Yarinkura and her mother Lena Djammarrayku (now deceased) diverged from the more conventional fibre work of their contemporaries, extending traditional weaving techniques and materials to make new ambitious and innovative sculptural forms. Yarinkura applied the dilly bag, fish trap and coil basket weaving Read more…
Ngalkordow (Brolga) Throughout the 1990s, artists Lena Yarinkura and her mother Lena Djammarrayku (now deceased) diverged from the more conventional fibre work of their contemporaries, extending traditional weaving techniques and materials to make new ambitious and innovative sculptural forms. Yarinkura applied the dilly bag, fish trap and coil basket weaving Read more…
Lorrkon (Hollow Log) The Lorrkon or bone pole coffin ceremony was the final ceremony in a sequence of mortuary rituals celebrated by the people of Arnhem Land. This ceremony involves the placing of the deceased’s bones into a hollow log which was decorated with painted clan designs and ceremonially placed Read more…
Nguykal (Golden Trevally) This is a depiction of Nguykal, the Golden Trevally [Gnathanodon speciosus]. In the early times of creation, Nguykal, the Trevally ancestor, travelled as two fish from the east along the coast. As he travelled along the coast he named clans or bapurru. These clans include Gamarl, Mardarrpa, Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…