Maningrida Arts & Culture

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Wak Wak

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.

The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

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Yok (Bandicoot)

The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkaduru, Ankadbarrbirri, Malyarngak, Ramingining, Ji-balbal, Ji-be – na. Baby yok would then spread throughout these areas. However, today there are fewer yok as djungkay have not been able to perform these rituals as often. Yok also has a powerful inside essence, mardayin, but this work is an ‘out – side’, public story.

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Yok (Bandicoot)

The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkaduru, Ankadbarrbirri, Malyarngak, Ramingining, Ji-balbal, Ji-be – na. Baby yok would then spread throughout these areas. However, today there are fewer yok as djungkay have not been able to perform these rituals as often. Yok also has a powerful inside essence, mardayin, but this work is an ‘out – side’, public story.

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Yok (Bandicoot)

The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkaduru, Ankadbarrbirri, Malyarngak, Ramingining, Ji-balbal, Ji-be – na. Baby yok would then spread throughout these areas. However, today there are fewer yok as djungkay have not been able to perform these rituals as often. Yok also has a powerful inside essence, mardayin, but this work is an ‘out – side’, public story.

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Burlupurr – large dillybag

Burlupurr, or dilly bag, is a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey 

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.

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Burlupurr – large dillybag

Burlupurr, or dilly bag, is a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey 

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.

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Burlupurr – large dillybag

Burlupurr, or dilly bag, is a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey 

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.

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Kunkurra (The Spiralling Wind)

‘Kunkurra’, the spiralling wind is associated with several sites in the Kardbam clan estate. On one level, this painting can be interpreted as a depiction of the kinds of mini-cyclones common during the wet season in Arnhem Land, where the artist lives. In this painting, Kunkurra also relates specifically to a site called Bilwoyinj, near Mankorlod.

At this site, two of the most important Kuninjku creation beings, a father and son known as na-korrkko, are believed to have hunted and eaten a goanna. They left some of the goanna fat behind at the site, which turned into the rock that still stands there today. The word Bilwoyinj, which is the name of this site, also refers to the fat of the goanna. Bilwoyinj site is also a ceremonial ground for a ceremony called Yabbaduruwa, a major ceremony owned by the Yirridja patrimoiety. The Yabbaduruwa ceremony is primarily concerned with initiation, land ownership and promoting the cyclical regeneration of the human and natural worlds.

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Kunkurra (The Spiralling Wind)

‘Kunkurra’, the spiralling wind is associated with several sites in the Kardbam clan estate. On one level, this painting can be interpreted as a depiction of the kinds of mini-cyclones common during the wet season in Arnhem Land, where the artist lives. In this painting, Kunkurra also relates specifically to a site called Bilwoyinj, near Mankorlod.

At this site, two of the most important Kuninjku creation beings, a father and son known as na-korrkko, are believed to have hunted and eaten a goanna. They left some of the goanna fat behind at the site, which turned into the rock that still stands there today. The word Bilwoyinj, which is the name of this site, also refers to the fat of the goanna. Bilwoyinj site is also a ceremonial ground for a ceremony called Yabbaduruwa, a major ceremony owned by the Yirridja patrimoiety. The Yabbaduruwa ceremony is primarily concerned with initiation, land ownership and promoting the cyclical regeneration of the human and natural worlds.

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Kunkurra (The Spiralling Wind)

‘Kunkurra’, the spiralling wind is associated with several sites in the Kardbam clan estate. On one level, this painting can be interpreted as a depiction of the kinds of mini-cyclones common during the wet season in Arnhem Land, where the artist lives. In this painting, Kunkurra also relates specifically to a site called Bilwoyinj, near Mankorlod.

At this site, two of the most important Kuninjku creation beings, a father and son known as na-korrkko, are believed to have hunted and eaten a goanna. They left some of the goanna fat behind at the site, which turned into the rock that still stands there today. The word Bilwoyinj, which is the name of this site, also refers to the fat of the goanna. Bilwoyinj site is also a ceremonial ground for a ceremony called Yabbaduruwa, a major ceremony owned by the Yirridja patrimoiety. The Yabbaduruwa ceremony is primarily concerned with initiation, land ownership and promoting the cyclical regeneration of the human and natural worlds.