111982172091



Wangarra Spirit

The An-mujolkuwa clan lie a few kilometres in from the mouth of the Blyth River, on the eastern bank. The An-mujolkuwa clan belongs to a larger ‘family’ which all speak the Burarra language.
The Wangarra spirits that inhabit the clan waterhole are also reborn as new members of the clan. The birth of a child is always announced in a dream, when the spirit of the new child makes itself known to the child’s father. The spirit comes from the clan waterhole, and ‘gets hold’ of the mother when she is out collecting.
When a person dies, the various ceremonies that are associated with the stages of the body’s disposal are concerned with making sure that the dead person’s spirit finds its way back to the clan waterhole from where it came. Hence the incarnation of a human being can be seen as one form of a clan spirit in the cycle of it leaving and returning to the clan waterhole. Because these spirits are themselves part of the power of the Ancestral Beings who created it rested in the land, so too are the clan members who are the human forms of these spirits.
The Wangarra are linked to Ji-marda, an outstation in clan lands, and the waterhole nearby. The An-mujalkuwa Wangarra are associated with the Lorrkon mortuary ceremony. Humans are said to have learnt how to perform this ritual from the Wangarra.

111982172090



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172089



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172087



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172086



Wangarra Spirit

The An-mujolkuwa clan lie a few kilometres in from the mouth of the Blyth River, on the eastern bank. The An-mujolkuwa clan belongs to a larger ‘family’ which all speak the Burarra language.
The Wangarra spirits that inhabit the clan waterhole are also reborn as new members of the clan. The birth of a child is always announced in a dream, when the spirit of the new child makes itself known to the child’s father. The spirit comes from the clan waterhole, and ‘gets hold’ of the mother when she is out collecting.
When a person dies, the various ceremonies that are associated with the stages of the body’s disposal are concerned with making sure that the dead person’s spirit finds its way back to the clan waterhole from where it came. Hence the incarnation of a human being can be seen as one form of a clan spirit in the cycle of it leaving and returning to the clan waterhole. Because these spirits are themselves part of the power of the Ancestral Beings who created it rested in the land, so too are the clan members who are the human forms of these spirits.
The Wangarra are linked to Ji-marda, an outstation in clan lands, and the waterhole nearby. The An-mujalkuwa Wangarra are associated with the Lorrkon mortuary ceremony. Humans are said to have learnt how to perform this ritual from the Wangarra.

111982172085



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172084



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172083



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172082



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there

111982172081



Wangarra Spirit being – in (Gun-nartpa)

These are the devil-devil spirits, called Wangarra, that inhabit the An-nguliny clan waterhole called Wangarra A-juwana. This is a dense patch of jungle with a network of creek that is adjoined by the two large billabongs called Boporlinymarr and Birduk Mu-yerrnyjiya. The paintings depicts five Wangarra figures and four rocks which lie inside the water at Wangarra A-juwana. Across the centre of the paintings is a band which represents a small creek that runs through Wangarra A-juwana. Two of the wangarra spirits share one arm: this represents the water running from the little creeks, flowing out in to all corners of the patch of jungle. On the edge of the water at Wangarra A-juwana stands a huge banyan tree. the Wangarra spirits live inside this tree. At times the tree opens up, and the Wangarra spirits come out and go down into the water where they lie inside the rocks. the spirits can lure and trap people inside the banyan tree, which is one reason why Wangarra A-juwana is a dangerous place for those who do not the the right authority to go there. When Banggala enters this place he calls out to his ancestors to identify himself as a rightful member of the An-nguliny clan, so the he and his companians are protected from the spirits that live there