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Wandjina & Dumbi (cloud and rain spirits & barn owls)
The Wandjina is the creator spirit that belongs to us: the Wororra, Ngarinyin and Wunumbul people. He is the one that created everything; our culture, law and songs and even the dreaming of each child before they are born.The Dumbis belong to the Wandjina and no-one cannot make fun or kill them, because the Wandjina will send a big rain just like in the flood story.
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Rimmijbudda (cloud and rain spirit)
Rimijbudda is a powerful Wandjina from the Wanumbul country. Gordon Barunga says: “He’s from my mother’s side – Wanumbul, Hunter River, on the sea side from Kalumburu. He’s a thief, steals shells and any sorts of things. Rimij means ‘robs’.” Rimijbudda’s exploits as a thief are part of his identity: he used to take from the other Wandjinas when they were hunting or fishing. He would then run away with their wives. Jugalimurra (another Wanumbul Wandjina) works for Rimijmurra by the sea. As in nearly all depictions of Wandjinas, Jagulimarra and Rimijmurra lack mouths. Pudja (Gordon’s mother) explains that when the Wandjinas send rain, they make the sound of thunder through their nostrils, but they lack mouths so that it won’t rain too hard.
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Ungud (Snake)
The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.
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Wandjina & Ungud (cloud and rain spirits & totem)
The Wandjina is the creator spirit that belongs to us (the Wororra, Ngarinyin and Wunumbul people). He is the one that created everything, he also gave us our culture, law and songs and even the dreaming of each child before they are born.
The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.
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Wullamurrunge & Wandjina (longneck turtle & cloud and rain spirits)
The Wullamurrungge was created by the Wandjina. It’s special because the Wandjina left a gift inside: a skeleton that looks like the Wandjina and the Gyorn Gyorn (Bradshaw people). The law he gave to the people was that before a young boy could eat the turtle, it has to crawl on the back of the person who’s going to eat it. This then satisfies the Wandjina and you’re able to eat it. This law is passed down from generation to generation. Where you see a lot of Wandjinas they represent the laws of trees, rivers, rocks, bush fruit, animals and all of creation. The Wandjinas give the law on how we have to treat and use these creations. These customs are carried on today. The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia.
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Wandjina, Jaiya and Ungud (cloud and rain spirits, fish & totem)
Where you see a lot of Wandjinas they represent the laws of trees, rivers, rocks, bush fruit, animals and all of creation. They give the law on how we have to treat and use them. These customs are carried on today. The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. Wandjina is the one who gave us Jaiya animals that are our food source that our ancestors have hunted for thousands of years. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.









