Untitled This is Bugai’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Bugai’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Jartijiti Kapi ‘Jartijiti’ is how Martu people pronounce ‘33’, the colloquial name for the Kunawarritji community where Bugai lives and paints. Kunawarritji is an important site in the Great Sandy Desert where multiple stories and histories intersect. Originally an important spring kapi (water), at the turn of the 20th century Read more…
Two snakes travelling This painting depicts 2 snakes travelling across Yiritijanu and Punmu Hill in the artists country. This is Nungabar’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural Read more…
Nattery This artist primarily paints her country in the Canning Stock Route area. As a younger woman the artist lived and travelled traditionally with her family during the pujiman (bush) days. They travelled up and down the Stock Route from well 33 to well 38 and as far as Balgo. Read more…
Untitled This is Nungabar’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Rockholes This work depicts a waterhole within the artists’ ngurra (home Country, camp), typically represented with circular forms. Waterholes are sites that require maintenance, including digging to increase flow, clearing out surrounding growth, and cleaning up after sullying by camels or cattle. During the pujiman (traditional, desert dwelling) period, knowledge Read more…
Tuwa (Sandhills) ‘’Went with Martumili. Old Jigalong. Judith’s nanna Country, where Judith nanna was born. Went from old Jigalong to Jigalong to right through Parnngurr, Camped the night and then Judith’s pop went to pick him up. His name is Mr Rowlands and I call him brother. He showing me Read more…
Tuwa (sandhills) “I do tuwa (sandhill) in my own style because that’s our Country. That’s a sandhill, that’s the Dreaming- the Jukurrpa. That’s our culture. They stay there and we go through the sandhills at Puntawarri in the car. We go first tuwa, then the second tuwa, looking for the Read more…
Jupurrl “This one a yinta (permanent springs) in my ngurra (home Country, camp), Jupurrl. It’s kakarra (east) of Kulyakartu and kayili (north) side of Wirnpa. I was a married woman when I was walking around this place, pujiman (traditional, desert dwelling) time. I married a good man. There’s lots of kapi (water) there. Lots of yukari (green grass, vegetation). Plenty of bushtucker, Read more…