Freo Dockers This painting portrays one of the annual football carnivals in Martu Community. Each of the remote communities has a football team, and every year a different community is chosen as host to the carnival. The carnivals are important social events, and present a chance to catch up with Read more…
Punmu “Punmu, I went there when I was a young girl, a teenager with my mother and father before my mother passed. Big mob of people was there. No building, just little cubby houses [bough shelters]. Long time I been there. These here are the waterholes around Punmu; Rawa spring- Read more…
Punmu “Punmu, I went there when I was a young girl, a teenager with my mother and father before my mother passed. Big mob of people was there. No building, just little cubby houses [bough shelters]. Long time I been there. These here are the waterholes around Punmu; Rawa spring- Read more…
Nganjirr “Grandfather’s Country, not far from Well 33, called Nganjirr. Not far, [you] can go up by car. Go camping there. When it rains, fills up, then is dry. Two Countries – Nganjirr and Kun Kun (Kuny-Kuny), Marlene’s Country. [You] can just go out for the day- lovely and quiet. Go Read more…
Untitled Martumili Artists work with over three hundred artists from remote Martu Aboriginal communities, including Punmu, Parnngurr, Kunawarritji, Jigalong, Irrungadji (Nullagine), and Warralong, as well as from the Parnpajinya (Newman) gallery and studio spaces. Known for their diverse, energetic, and unmediated painting styles, their works reflect the dramatic geography and Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Untitled This is Mayiwalku’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mayiwalku’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Nganjirr “Grandfather’s Country, not far from Well 33, called Nganjirr. Not far, [you] can go up by car. Go camping there. When it rains, fills up, then is dry. Two Countries – Nganjirr and Kun Kun (Kuny-Kuny), Marlene’s Country. [You] can just go out for the day- lovely and quiet. Go Read more…
Rabbit Proof Fence “When I was a little girl, my sister and I would visit our nanna [Molly Craig]. We really looked after her and checked if she had any food and sometimes she would say ” I’m hungry one.” We would race home to make damper and cook some Read more…