Untitled This is Nungabar’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Puntawarri “We camped here, me, my husband, my kids, not far from Jigalong. The old people used to live here and work here. The road goes from Jigalong, past Puntawarri, and then [continues to] the Canning Stock Route. There is a waterhole here where the old bush people used to Read more…
Parnngurr Rockhole “We were climbing Parnngurr hill; we were frightened. Kartiya (Europeans) would walk around, trying to catch Martu people. We would run up the hill and hide. We watched them catch people. We were eating flour that white people gave us. It was horrible. From [Parnngurr rockhole], we got Read more…
Wangkakalu “The jila (snake) is in the kapi (water) at Wangkakalu. There is kujarra (two), jila and his nyupa (spouse). He’s a quiet one.” – Bugai Whyoulter Wangkakalu is a claypan and special meeting place to the southeast of Parnngurr Aboriginal Community, and within the Mckay Ranges. The landscape at Wangkakalu Read more…
Wantili (Warntili, Canning Stock Route Well 25) “Bugai always tells about Wantili (Warntili, Canning Stock Route Well 25) because she grew up around Wantili. Her family would travel between Wantili, Kaalpa, Juntu-juntu, Raarki, and Wuranu Wells along the Canning Stock Route. She paints around Wantili. She saw whitefellas there for Read more…
Kulyakartu “My Country, Kulyakartu. I grew up there, from little boy to big boy grew up there.” – Muuki Taylor This painting depicts Kulyakartu, Muuki’s ngurra (home Country, camp). Kulyakartu is located in the far north of the Martu homelands, near the Percival Lakes region of Western Australia’s Great Sandy Desert. Read more…
Jila (snake, living water) “All the jila (snakes) making the Country. Good Country, flash one! Like people, jila, when they get old, they die. Can’t help it. Like Martu die, he dead. No more life.” – Yunkurra Billy Atkins The Western Desert term jila is used interchangeably to describe springs Read more…
Kumpupirntily (Kumpupintily, Lake Disappointment) “Ngayurnangalku [were] fighting, coming in from everywhere. They all come in here [at Kumpupirntily], all meet up here. Ngayurnangalku travelled through this Country going to Kumpupirntily. They made that Country. That Country got everything- parngarra (goanna), karlaya (emu), dog, kangaroo, all there. And Ngayurnangalku… they’re there Read more…
Untitled This is Yunkurra’s Country- his ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Kumpupirntily ““If they dig him up, anybody, blackfella, whitefellas they’ll get killed! Ngayurnangalku still there [in Kumpupirntily]. No people gotta go come to this place. If they go there it’s one way! There’s a cannibal there. Don’t come to this place- you might get killed! They gonna eat you for Read more…