Nyilangkur Claypan – Grandfather’s country This painting depicts Nyilangkur lyinji Claypan this is the artist’s Grandfater’s country where her family lived traditionally during the pujiman (bush) days. The Martu lived very nomadically moving from water source to water source hunting and gathering bush tucker as they went. They would traverse Read more…
Untitled Mabel was born in the 1920s at Yirajara, which is near Jurntu Jurntu. Her parents were both Warnman people whose country encompassed Tarl and Nayijara. Mabel grew up in the pujiman (bush) way through her teens and as an adult, she walked into Jigalong Mission. She paints her ngurra Read more…
Untitled Mabel was born in the 1920s at Yirajara, which is near Jurntu Jurntu. Her parents were both Warnman people whose country encompassed Tarl and Nayijara. Mabel grew up in the pujiman (bush) way through her teens and as an adult, she walked into Jigalong Mission. She paints her ngurra Read more…
Warla (lake) This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and Read more…
Untitled This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mitutu’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Yirrajarra “Yirrajarra, it’s a yinta (permanent spring) in Warman Country. That’s my camp, that’s my place, that’s my Country. Home there,” – Mitutu Mabel Wakarta (dec.) Yirrajarra comprises of two soaks situated near Lake Auld, and north of Tiwa (Canning Stock Route Well 26). As the site of a continuous Read more…