Untitled Martumili Artists work with over three hundred artists from remote Martu Aboriginal communities, including Punmu, Parnngurr, Kunawarritji, Jigalong, Irrungadji (Nullagine), and Warralong, as well as from the Parnpajinya (Newman) gallery and studio spaces. Known for their diverse, energetic, and unmediated painting styles, their works reflect the dramatic geography and Read more…
Untitled This is Dale’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Jila-Jila “Rockholes, camps, creeks, seedlings. Creeks going towards the camp” – Judith Aspro Jila-jila is one of several soaks located close to Punmu Aboriginal Community, and on the eastern edge of Kumpupirntily (Kumpupintily, Lake Disapointment). During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in Read more…
Pirrkili “We camped there, lots of water in that claypan. Old people camp, passing through, going to Karlamilyi. Warman people passing through. From this place they go to Mulunyjarra (rockhole)” – Elizabeth Toby Pirrkili is a claypan surrounded in all directions by permanent tali (sandhills), located east of Nyayartakujarra (Lake Read more…
Pirrkili “We camped there, lots of water in that claypan. Old people camp, passing through, going to Karlamilyi. Warman people passing through. From this place they go to Mulunyjarra (rockhole)” – Elizabeth Toby Pirrkili is a claypan surrounded in all directions by permanent tali (sandhills), located east of Nyayartakujarra (Lake Read more…
Puntawarri Waterhole “We drink water at Puntawarri. We clean and dig that waterhole. This Country is Puntawarri. My nanna, Dadda, taught me to paint this Country. Puntawarri is important because it is my pop’s, my nannas’ husband’s, place. They camped there and went hunting for goanna or anything, kangaroo or Read more…
Jirntulurru Ngumpulurru (Martu Kinship) “The four skin groups that govern Martu social structures around marriage and lore are Jangala, Karimarra, Purungu and Milangka. [For example] Anya [Judith Anya Samson, Martumili artist] is Milangka, I am Karimarra skin. Within each skin grouping there is a male and female, and then only one other grouping with which each Read more…
Mungili Waterholes and Rockholes “No one goes there and sees that landscape. Only two, Mr and Mrs [refers to footsteps in painting]. They was walking to see if the water was in there. Walking on the creek sand, they see the colours and walk down to the water hole and Read more…
Jartuti “Jartuti water place east of Parnngurr. In pujiman (traditional, desert dwelling) days old people walked and hunted there, we went there recently with KJ (Kanyirninpa Jukurrpa) ranger mob, lovely place.” – Beverley Rogers Jartuti is a water source located close to Parnngurr Aboriginal Community (otherwise known as Cotton Creek), and Read more…
