Parnngurr “We were climbing Parnngurr hill; we were frightened. Kartiya (Europeans) would walk around, trying to catch Martu people. We would run up the hill and hide. We watched them catch people. We were eating flour that white people gave us. It was horrible. From [Parnngurr rockhole], we got in Read more…
Kartarru (Blue Hills Station, Canning Stock Route Well 24) “This Country is Bugai’s mother’s Country where they would stay for periods of time because they could hunt there and there was good, permanent kapi (water). Kartarru is Well 24 on the Canning Stock Route.“ – Bugai Whyoulter, as translated by Bugai’s Read more…
Wangkakalu “The jila (snake) is in the kapi (water) at Wangkakalu. There is kujarra (two), jila and his nyupa (spouse). He’s a quiet one.” – Bugai Whyoulter Wangkakalu is a claypan and special meeting place to the southeast of Parnngurr Aboriginal Community, and within the Mckay Ranges. The landscape at Wangkakalu Read more…
Bush Medicine “I used to walk around Patjarr with my grandmother collecting bush medicine. We would grab the leaves, the roots, make a fire and boil it up in a big pot. Then we would put it in a little container, you rub it on when you are sick. Helps Read more…
Kunawarritji (Canning Stock Route Well 33) “When I was a young girl, I walked everywhere, travelling along the Canning Stock Route. I walked north and west, around Wana warla (lake). I grew up around there, going right around that Country and all the way back to Kunawarritji. But once I Read more…
Tuwa in Puntawarri “I do tuwa (sandhill) in my own style because that’s our Country. That’s a sandhill, that’s the Dreaming- the Jukurrpa. That’s our culture. They stay there and we go through the sandhills at Puntawarri in the car. We go first tuwa, then the second tuwa, looking for Read more…
Kaalpa (Kalypa, Canning Stock Route Well 23) Kaalpa (Kalypa, Canning Stock Route Well 23) is a permanent water source located northeast of Kumpupirntily (Kumpupintily, Lake Disappointment). This site is a place of great cultural significance, and is also known for good hunting. Adjacent to the waterhole is a hill of Read more…
Untitled This is Mayiwalku’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mayiwalku’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…
Untitled This is Mayiwalku’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical Read more…