111582129002



Kulyakartu

“My Country, Kulyakartu. I grew up there, from little boy to big boy grew up there.”

 – Muuki Taylor

This painting depicts Kulyakartu, Muuki’s ngurra (home Country, camp). Kulyakartu is located in the far north of the Martu homelands, near the Percival Lakes region of Western Australia’s Great Sandy Desert. Muuki has extensive knowledge of the Country in this region, where he grew up living traditionally during the pujiman (traditional, desert dwelling) days with his family. Kulyakartu is mostly grass Country where there is very good hunting. In particular parnajarrpa (goanna), wild cats, and lunki (witchetty grub) are found in abundance here. There is no permanent water source in Kulyakartu, so Muuki’s family would walk here annually following the wantajarra (wet season). During the yalijarra (hot, dry season) they would head south again to more permanent water.

Muuki paints Kulyakartu in all its different seasonal stages. Often visible in his work is the patchwork nature of regrowth subsequent to the practice of waru (fire) burning that assists with hunting, regenerates growth, and encourages greater diversity in plant and animal life. This mosaic patterning is aligned with the five distinct Martu cyclical phases of burning and regrowth. First is nyurnma (freshly burnt Country) when Muuki is “making waru”. Following nyurnma are the rains and subsequent waru-waru, when young, bright green plants start to grow. Nyukura occurs between one and three years after burning, when plants have matured and are fruiting and seeding. Manguu is “when him finished”, four to six years post burning, and when spinifex has matured to the point that it can be burned once again. Finally, kunarka signifies the time when spinifex and other plant species have become old growth, and pose a risk of destructive bushfires.

111582129001



Kulyakartu

“My Country, Kulyakartu. I grew up there, from little boy to big boy grew up there.”

 – Muuki Taylor

This painting depicts Kulyakartu, Muuki’s ngurra (home Country, camp). Kulyakartu is located in the far north of the Martu homelands, near the Percival Lakes region of Western Australia’s Great Sandy Desert. Muuki has extensive knowledge of the Country in this region, where he grew up living traditionally during the pujiman (traditional, desert dwelling) days with his family. Kulyakartu is mostly grass Country where there is very good hunting. In particular parnajarrpa (goanna), wild cats, and lunki (witchetty grub) are found in abundance here. There is no permanent water source in Kulyakartu, so Muuki’s family would walk here annually following the wantajarra (wet season). During the yalijarra (hot, dry season) they would head south again to more permanent water.

Muuki paints Kulyakartu in all its different seasonal stages. Often visible in his work is the patchwork nature of regrowth subsequent to the practice of waru (fire) burning that assists with hunting, regenerates growth, and encourages greater diversity in plant and animal life. This mosaic patterning is aligned with the five distinct Martu cyclical phases of burning and regrowth. First is nyurnma (freshly burnt Country) when Muuki is “making waru”. Following nyurnma are the rains and subsequent waru-waru, when young, bright green plants start to grow. Nyukura occurs between one and three years after burning, when plants have matured and are fruiting and seeding. Manguu is “when him finished”, four to six years post burning, and when spinifex has matured to the point that it can be burned once again. Finally, kunarka signifies the time when spinifex and other plant species have become old growth, and pose a risk of destructive bushfires.

111582129000



Kulyakartu

“My Country, Kulyakartu. I grew up there, from little boy to big boy grew up there.”

 – Muuki Taylor

This painting depicts Kulyakartu, Muuki’s ngurra (home Country, camp). Kulyakartu is located in the far north of the Martu homelands, near the Percival Lakes region of Western Australia’s Great Sandy Desert. Muuki has extensive knowledge of the Country in this region, where he grew up living traditionally during the pujiman (traditional, desert dwelling) days with his family. Kulyakartu is mostly grass Country where there is very good hunting. In particular parnajarrpa (goanna), wild cats, and lunki (witchetty grub) are found in abundance here. There is no permanent water source in Kulyakartu, so Muuki’s family would walk here annually following the wantajarra (wet season). During the yalijarra (hot, dry season) they would head south again to more permanent water.

Muuki paints Kulyakartu in all its different seasonal stages. Often visible in his work is the patchwork nature of regrowth subsequent to the practice of waru (fire) burning that assists with hunting, regenerates growth, and encourages greater diversity in plant and animal life. This mosaic patterning is aligned with the five distinct Martu cyclical phases of burning and regrowth. First is nyurnma (freshly burnt Country) when Muuki is “making waru”. Following nyurnma are the rains and subsequent waru-waru, when young, bright green plants start to grow. Nyukura occurs between one and three years after burning, when plants have matured and are fruiting and seeding. Manguu is “when him finished”, four to six years post burning, and when spinifex has matured to the point that it can be burned once again. Finally, kunarka signifies the time when spinifex and other plant species have become old growth, and pose a risk of destructive bushfires.

111582128999



Kulyakartu

“My Country, Kulyakartu. I grew up there, from little boy to big boy grew up there.”

 – Muuki Taylor

This painting depicts Kulyakartu, Muuki’s ngurra (home Country, camp). Kulyakartu is located in the far north of the Martu homelands, near the Percival Lakes region of Western Australia’s Great Sandy Desert. Muuki has extensive knowledge of the Country in this region, where he grew up living traditionally during the pujiman (traditional, desert dwelling) days with his family. Kulyakartu is mostly grass Country where there is very good hunting. In particular parnajarrpa (goanna), wild cats, and lunki (witchetty grub) are found in abundance here. There is no permanent water source in Kulyakartu, so Muuki’s family would walk here annually following the wantajarra (wet season). During the yalijarra (hot, dry season) they would head south again to more permanent water.

Muuki paints Kulyakartu in all its different seasonal stages. Often visible in his work is the patchwork nature of regrowth subsequent to the practice of waru (fire) burning that assists with hunting, regenerates growth, and encourages greater diversity in plant and animal life. This mosaic patterning is aligned with the five distinct Martu cyclical phases of burning and regrowth. First is nyurnma (freshly burnt Country) when Muuki is “making waru”. Following nyurnma are the rains and subsequent waru-waru, when young, bright green plants start to grow. Nyukura occurs between one and three years after burning, when plants have matured and are fruiting and seeding. Manguu is “when him finished”, four to six years post burning, and when spinifex has matured to the point that it can be burned once again. Finally, kunarka signifies the time when spinifex and other plant species have become old growth, and pose a risk of destructive bushfires.

111582102091



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

 

111582102090



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

 

111582102089



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

 

111582102088



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

 

111582102087



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

 

111582102086



Kintyre

“Young and old gotta do ‘im togther- old people gotta learn the young fellas about that place. Country. Martumili (belonging to Martu).”

 – Wokka Taylor

Produced to be a part of FORM’s Tracks We Share project, Martu artists embarked the creation of a large-scale collaborative painting depicting the Country and stories of Kintyre. Martu filmmaker and FORM project officer Curtis Taylor, FORM project officer Greg Taylor/Annie McLoughlin and Martumili staff and artists travelled to Parnngurr to attend an intense period of art making and conversation. Under the tutelage and direction from their elders, young artists laid the groundwork for the painting, with elders adding layers of details and knowledge to these foundations. Created by 23 artists over 18 months, the resulting artwork brings together stories of jukurrpa (dreaming), pre-colonial Martu life, personal histories, and contemporary mining interference with the important site of Kintyre, located within the heart of Martu Country- Karlamilyi national park.

Martu artists were part of the Western Desert Lands Aboriginal Corporation (WDLAC) 2021 AGM in Newman and unveiled the 5x3metre collaborative ‘Kintyre’ artwork to Martu Native Title holders and their families.  This was part of the Martu discussion about making a native title claim over Karlamilyi National park. Martu used the ‘Kintyre’ artwork to tell stories of great cultural importance and personal significance about this ngurra (Country, homeland), and to tell WDLAC to keep going with its work on getting this country back into Martu hands. The following day, Martu Elders and leaders showed and explained the ‘Kintyre’ work to WA Minister for Aboriginal Affairs, Hon Stephen Dawson.  Martu and WDLAC signed a shared statement of intent with the Minister, binding the Government and Martu to work together for Martu native title over Karlamilyi, as well as housing and community development reforms for Punmu, Kunawarritji and Parnngurr.

Kintyre is a claypan located just north of the Karlamilyi (Rudall River) region. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.