Warlawurru (Punmu Hill) Warlawurru is a hill located just outside of Punmu Aboriginal community, and at the northern end of the Karlamilyi (Rudall River) region. The name for the hill derives from the Manyjilyjarra word for eagle hawk, the ancestral being associated with this site. Warlawurru is also believed to Read more…
Kunawarritji Rockholes “These are the rockholes around Kunawarritji (Canning Stock Route Well 33). My mum [Jugarda Dulcie Gibbs] painted the same. It’s my father’s Country; he was born at Well 33. I’m painting Well 35, Kinyu, all the way to Well 38, Wajaparni. This is a big place for us. Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Pinangu Pinangu is a large claypan and adjacent soak located south east of Nyayartakujarra (Lake Dora). This site lies within Beverley’s ngurra (home Country, camp) through her mother. Pinangu features as a site in the Wati Kujarra (Two Goanna Men) Jukurrpa (Dreaming) narrative. The Wati Kujarra existed as half men, Read more…
Untitled “I was learning about painting from school and from watching Bamba’s [Corban Clause Williams] mob painting. Bamba is my little brother. I like a painting about Country, painting my grandfather’s Country- Kaalpa (Kalypa, Canning Stock Route Well 23). I also like to go hunting with my family.” – Robina Clause Robina is part Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Untitled This is Wurta Amy French’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories Read more…
Untitled This is Wurta Amy French’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories Read more…
My Mothers Country, Punmu, Kumawarriji, Parrgurre “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like Read more…