Ngayurnangalku (Cannibal Beings) “Some people paint a rockhole, only rockhole. Nothing. I got story. Jukurrpa (Dreaming), full up. Ngayurnangalku [were] fighting, coming in from everywhere. They all come in here, all meet up here. Ngayurnangalku coming from the North, Ngayurnangalku coming from the East. They come from the West and Read more…
Kumpupirntily (Kumpupintily, Lake Disappointment) “Ngayurnangalku [were] fighting, coming in from everywhere. They all come in here [at Kumpupirntily], all meet up here. Ngayurnangalku travelled through this Country going to Kumpupirntily. They made that Country. That Country got everything- parngarra (goanna), karlaya (emu), dog, kangaroo, all there. And Ngayurnangalku… they’re there Read more…
Puntawarri “All around is sandhills and lakes on every side. You can see the grass, but the lakes are all dry. In the middle is Puntawarri waterhole. That’s the jila (snake) place, two jila. They nyupa (spouses), they darlings, man and woman. They sleeping near to Puntawarri. It’s a hole Read more…
Jigalong Jigalong Aboriginal Community, the largest of the Martu communities, is located on the western edge of the Little Sandy Desert, not far from the town of Newman. Jigalong was established in 1907 as the site for a maintenance and rations store for workmen constructing the Rabbit Proof Fence, and Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Untitled This work portrays an area known intimately to the artist, painted here in exquisite detail from memory. During the pujiman (traditional, desert dwelling) era one’s survival depended on their intimate knowledge of the location of resources; thus physical elements of Country, such as sources of kapi (water), tali (sandhills), Read more…
Jila (snake, living water) “All the jila (snakes) making the Country. Good Country, flash one! Like people, jila, when they get old, they die. Can’t help it. Like Martu die, he dead. No more life.” – Yunkurra Billy Atkins The Western Desert term jila is used interchangeably to describe springs Read more…
Waterhole This work depicts a waterhole within the artists’ ngurra (home Country, camp), typically represented with circular forms. Waterholes are sites that require maintenance, including digging to increase flow, clearing out surrounding growth, and cleaning up after sullying by camels or cattle. During the pujiman (traditional, desert dwelling) period, knowledge Read more…
Waterhole This work depicts a waterhole within the artists’ ngurra (home Country, camp), typically represented with circular forms. Waterholes are sites that require maintenance, including digging to increase flow, clearing out surrounding growth, and cleaning up after sullying by camels or cattle. During the pujiman (traditional, desert dwelling) period, knowledge Read more…
Puntawarri “All around is sandhills and lakes on every side. You can see the grass, but the lakes are all dry. In the middle is Puntawarri waterhole. That’s the jila (snake) place, two jila. They nyupa (spouses), they darlings, man and woman. They sleeping near to Puntawarri. It’s a hole Read more…