The striking yellow – gold hue comes from the root of the man-kurdudjumuk plant (coelospermum reticulatum) which has been harvested from the sandy country near the flood plains. This laborious and tiring process requires digging up the entire shrub. The root is shaven into a pot of water and the colour is released into water through the boiling process.
The striking yellow – gold hue comes from the root of the man-kurdudjumuk plant (coelospermum reticulatum) which has been harvested from the sandy country near the flood plains. This laborious and tiring process requires digging up the entire shrub. The root is shaven into a pot of water and the colour is released into water through the boiling process.
The long necked turtle is a dreaming totem for the freshwater people, the Ganalbingu, whose country includes the World Heritage listed, Arafura Wetlands in Central Arnhem Land, Northern Territory
The Yolngu (people) of Arnhem Land originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘Spiritual Reservoirs’ are often in the form of special waterholes made by Wangga (Creator Beings), long ago close to the beginning of time. These creator beings moved across the country side, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it.
These creator spirits took many forms. When they gave the land to each group they also gave songs, dances, ceremony, the associated laws and language. The Creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Some of their major Creative Beings include Banda (freshwater long neck turtle) and Yalman (water lilies).
The Pilbara has a number of different turtles that live along the coastline.
At the end of the season the wildflower seed spread all over the country, ready for next year,
In Solomon Mine area this is a place very important for Yinjibarndi people where my Grandparent’s parents lived one time ago.
There are many OPF’s (ore processing facilities) on Yindjibarndi land. Rodney Adams likes to take mental images in his mind of his country before and after infrastructure is built. He has an incredible ability to capture the essence of a place on canvas.
We have many of these hidden creeks running through our country. Some are dry, but you know there is water beneath the surface because of the birds flying into the thick growth of grass alongside. This is where we will find a soak for water.
Blue Gum Tree (Ganyji) The Blue Gum Tree, gets its name because of its bluish leaves. In Yindjibarndi language it is called Ganyji, in English, Kanji Bush (Acacia pyrifolia).This painting depicts elements of the bush – its blue leaves and yellow flowers against the red and green of the earth. When the rain comes, or when there has been a heavy dew, the Blue Gum Tree just shimmers in the light. In September, when we are looking for gum from the Blue Gum Tree, we walk through the spinifex country. We pick the gum when it is crystal coloured, and we eat it, or put it into hot water and leave it out in the sun to make it like a toffee. We call it sugar lolly.
The blue of the waterholes is a stark contrast against the Pilbara rugged country.