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Lorrkon (Hollow Log)

The Lorrkon or bone pole coffin ceremony was the final ceremony in a sequence of mortuary rituals celebrated by the people of Arnhem Land. This ceremony involves the placing of the deceased’s bones into a hollow log which was decorated with painted clan designs and ceremonially placed into the ground where it remained until it slowly decayed over many years.

The log is made from a termite hollowed Stringybark tree (Eucalyptus tetradonta) and is decorated with totemic emblems. The western Arnhem Land version of the Lorrkon ceremony involves the singing of sacred songs to the accompaniment of karlikarli, a pair of sacred boomerangs used as rhythm instruments. During the final evening of the ceremony, dancers decorate themselves with kapok down, or today, cotton wool and conduct much of the final segments of the ceremony in the secrecy of a restricted mens’ camp. The complete ceremony may stretch over a period of two weeks, but on the last night the bones of the deceased, which have been kept in a bark container or today wrapped in cloth and kept in a suitcase are taken out, are painted with red ochre and placed inside the hollow log. This ceremony may take place many years after the person has died.

At first light on the final morning of the Lorrkon ceremony, the men appear, coming out of their secret bush camp carrying the pole towards the women’s camp. The two groups call to each other using distinct ceremonial calls. The women have prepared a hole for the pole to be placed into and when it is stood upright, women in particular kinship relationships to the deceased dance around the pole in a jumping/shuffling motion. The Lorrkon is then often covered with a tarpaulin and left to slowly decay.

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Ngokngok (Owl)

Ngokngok or mun-ngokngok is the Southern Boobook owl. Their clan is Warrawarra and the are connected to witch doctors and traditional healers.

 

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Waterholes (Kubumi)

Kubumi is a sacred site on the Mann River. This is its story, as told by a ritual manager of the site, Lulu Laradjbi, with the authority of her husband Mick Kubarkku, a land owner of that country.

Ngalyod the Rainbow Serpent pierced the rock at a place called Bolerrhlerrh and journeyed downstream from there to Ngalmalanj. The camping place Kubumi is downstream from there but at Ngalmalanj the serpent was blocked. It pushed down into the riverbed, pushed into the earth, sinking down forever. Now it lives under the rocky riverbed. That site continues downstream. Upstream is the site Molerrhlerrh, which has a waterfall and a big waterhole. There the serpent moved inside, downstream, to the lower region.

During the dry season at Kubumi, the Mann River shrinks to a series of deep waterholes, exposing the tunnels through the rocky outcrop that interconnect the pools.

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Yawkyawk (young woman spirit)

Yawkyawk is a word from the Aboriginal Kunwinjku language, meaning ‘young woman’ and ‘young woman spirit being’.

Sometimes compared to the European notion of mermaids, yawkyawks are usually depicted with the tails of fish. They have long hair, associated with trailing blooms of algae, typically found in Arnhem Land streams and rock pools.