221381623564



Gapu Series VIII

Djilpin Arts’ collection of Gapu limited edition prints commenced in 2007 with Basil Hall Editions. Gapu – Water – is the inspiration behind much of the work produced. The continuing collaboration between artists from Djilpin’s Ghunmarn Culture Centre and Basil Hall encourages new and emerging artists as well as established artists to experiment with a variety of print mediums. Etchings and Silk Screens make up Series I to VIII, with Series V also including Japanese Woodblock prints.

220982332276



My Country – Michelle Pula Holmes

“When I go out hunting I always like to see the colour in the trees, the light, the dark and the bush medicine plants growing on the sand hills. The colours change at sunrise and sunset. I like hunting and seeing my country.”

I love to paint since childhood. My paintings show my deep love for my country and the beauty I see.

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories belong.

220982332881



Bushflowers – Lotoya Petrick

The artists of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

These bush flowers grow seasonly in Alyawarr country, some of which are also used in bush medicine remedies.

“I have just started painting, my grandmother Elizabeth Ngwarraye Bonney has been teaching me, she tells me all about the bush Flowers

220982335456



My Mother’s Country – Beverly Pula Luck

Beverly paints her Mother’s country. When Beverly was a child her mother took her all around her country and showed her the bush medicine and bush tucker.

The knowledge of the bush plants has been handed down through generation to generation and Beverly still spends time hunting and collecting bush medicine plants to use in everyday life.  Taught by her mother and grand mother, Beverly also sings the songs of the bush medicine plants. 

Beverly’s paintings are joyous and full of information regarding bush medicine plants.

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.


220982335711



Bush Medicine Plants

“Bush medicine plants are used for healing on the body and for drinking. We make this by grinding the plants with a rock, we use the juice and the fibre of the plant.

We collect bush medicine plants when we are out hunting. Different kinds of plants grow during different seasons.

There are lots of different medicines, we know what their stories are, we learnt them from our parents and we teach these stories to our children.”

Bush medicine knowledge is still strong in Ampilatwatja, it continues to be passed down to the younger generations and is widely used.


When the women go hunting they often gather bush medicine. The plants depicted here are found in the country around Ampilatwatja, they are used for soothing skin infections and to make a drink to help with colds and coughs.


Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.

220982336223



Bush Medicine Plants

“Bush medicine plants are used for healing on the body and for drinking. We make this by grinding the plants with a rock, we use the juice and the fibre of the plant.

We collect bush medicine plants when we are out hunting. Different kinds of plants grow during different seasons.

There are lots of different medicines, we know what their stories are, we learnt them from our parents and we teach these stories to our children.”

Bush medicine knowledge is still strong in Ampilatwatja, it continues to be passed down to the younger generations and is widely used.


When the women go hunting they often gather bush medicine. The plants depicted here are found in the country around Ampilatwatja, they are used for soothing skin infections and to make a drink to help with colds and coughs.


Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.

220982337533



My Fathers Country

“This is my Father’s country.

This country provides many bush foods for my people.

Painting my country helps to keep the country very strong for current and future generations of Alyawarr people.”

220982337887



My Country – Alana Ngwarraye Holmes

I was born in Ali Curung, my father was Cigarette George, he was a drover and my Mother is Edie Kemarre Holmes.  My mother taught me to paint, I watched her when I was small, she is an important artist who was involved in the Utopia Batik movement and now paints at Ampilatwatja.  I spent my childhood around Murray Downs.

My paintings are influenced by my Fathers country. I was taught to hunt bush tucker, sugar bags, Kangaroo and Goanna when I was little.

I travel to my Mothers country on Antarrengeny outstation and I teach my kids and grandchildren to go hunting. 

I like to get busy on painting, it feels good.

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

115682339938



Ganalbingu – Banda (Long Necked Turtle)

The long necked turtle is a dreaming totem for the freshwater people, the Ganalbingu, whose country includes the World Heritage listed, Arafura Wetlands in Central Arnhem Land, Northern Territory

The Yolngu (people) of Arnhem Land originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘Spiritual Reservoirs’ are often in the form of special waterholes made by Wangga (Creator Beings), long ago close to the beginning of time. These creator beings moved across the country side, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it.

These creator spirits took many forms. When they gave the land to each group they also gave songs, dances, ceremony, the associated laws and language. The Creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Some of their major Creative Beings include Banda (freshwater long neck turtle) and Yalman (water lilies).

115682339893



Generic Ganalbingu

All Aboriginal people originate from a spiritual source, fixed in a particular plce in their land or sea. These Spiritual Reservoirs are often in the form of special waterholes made by Wangarr (Creative Beings), long ago close to the beginning of time. These creator beings moved across the country side, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it.

These Creative Spirits took many more forms. When they gave the land to each group they also gave songs, dances, ceremony, the associated laws and language. The Creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngalyindi, sits astride the Arafura Swamp in Central Arnhem Land.

Evonne has incorporated many Creation Stories in her painting including Flying Fox, East Wind and long necked turtle.