May 2025

Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

Piltati – Elizabeth Dunn’s story

Piltati is Elizabeth’s great-grandfather’s country and her dreaming story. Two brothers were married to two sisters and they all lived together. One day the two men go out hunting, looking for malu (kangaroo). They travel everywhere and find nothing. They start to worry – what are we going to do, there is no meat on this land. One brother says, maybe we should turn into something. They start to think about what they should turn into. Maybe firewood? No, the firewood burns. Maybe emu or a bird? No, people eat them.

They do a lot of talking and decide they should turn into wanampi (rainbow serpents). A lot of smoke starts to come out of the ground, it is very scary and then the men become wanampi. They travel into the land, towards a rockhole. 

Meanwhile, the two women are waiting for their husbands to return from their hunting trip. They wait a very long time. They keep going on with their lives, collecting bush tucker, waiting…but the men never come back. So they decide to set out to find their husbands. One day they come across a hole in the ground. They start digging. Digging, digging, digging they follow the tunnel inside the ground. They are so frantically digging they accidently hit one of the wanampi in the back. The wanampi chase the ladies and eat one of them and one woman gets away. 

Now the wanampi still live in the waterhole called Piltati. The wanampi live there today and provide rain for the bush tucker to grow and provide meat on the land.

Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

Piltati – Elizabeth Dunn’s story

Piltati is Elizabeth’s great-grandfather’s country and her dreaming story. Two brothers were married to two sisters and they all lived together. One day the two men go out hunting, looking for malu (kangaroo). They travel everywhere and find nothing. They start to worry – what are we going to do, there is no meat on this land. One brother says, maybe we should turn into something. They start to think about what they should turn into. Maybe firewood? No, the firewood burns. Maybe emu or a bird? No, people eat them.

They do a lot of talking and decide they should turn into wanampi (rainbow serpents). A lot of smoke starts to come out of the ground, it is very scary and then the men become wanampi. They travel into the land, towards a rockhole. 

Meanwhile, the two women are waiting for their husbands to return from their hunting trip. They wait a very long time. They keep going on with their lives, collecting bush tucker, waiting…but the men never come back. So they decide to set out to find their husbands. One day they come across a hole in the ground. They start digging. Digging, digging, digging they follow the tunnel inside the ground. They are so frantically digging they accidently hit one of the wanampi in the back. The wanampi chase the ladies and eat one of them and one woman gets away. 

Now the wanampi still live in the waterhole called Piltati. The wanampi live there today and provide rain for the bush tucker to grow and provide meat on the land.

Tjukurpa Kunpu (Strong Story)

Before ration times, our life was from Tjukurpa. We ate all the mai putitja (bush foods) and we were happy. Later, petrol came, marijuana came and there was no work. People left their Country, they are going everywhere and they are lost. The Government tries to take our lives, our Manta (Country) and our Tjukurpa. They can’t. This is our place and we have lots of Tjukurpa and our Country and our story is really big. They can’t take it away. We Anangu are strong for our Country and Tjukurpa.

Our Land has been here for a long time, our grandmothers and grandfathers taught us, their grandmothers and grandfathers taught them, not just here, but all over.

This is all still here and it is still strong.

I don’t want to lose my story, I will not lose the Tjukurpa given to me.