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Katjutarri

“I did this yellow paint in the background to represent dry land. You can see there’s lots of blooming flowers and bush tucker. It’s a special time, lots of fruit. It’s in my Grandmother’s Country Kuna Tjarrayi (koona – charray). In Granite. West of Yeundemeu. My grandmother’s name was Yawinytji Napanangka Powlson. Her father was a Walrpiri man, came from North to Haasts Bluff and then moved to Papunya. Haasts Bluff was a missionary place and they made a new settlement in Papunya because there was no water. My mother was born in Haasts Bluff, her name was Maryanne Nakamarra. My grandmother was the wife of Johnny Wararrngula, famous artist from Papunya Tula. That’s where dot painting started, in Papunya community many years back. My grandmother’s father’s name was Yulpu-Lyurru Yupu Tjapangati.” – Joyce Dixon

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Karla

“Karla” is a part of a series of pictures that were taken during a photo workshop at Mowanjum Art Centre. Lydia worked on shooting portraits of family and friends. The pendant to “Karla” is “Pannesh”.

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Yalka at Karrkurutinytja (Bush onion Dreaming at Lake Macdonald)

Daphne was passed down the right to paint the Yalka Tjukurrpa at Karrkurutinytja (Bush onion dreaming at Lake Macdonald) from her grandmother, Narputta Nangala Jugadai. Narputta, who was a founding member of Ikuntji art centre and a prolific painter, was born close to this sight.

Daphne says,

 

 “My grandmother, Narputta used to make that painting. She told me that story. I used to work here (Ikuntji Women’s Centre) as a cook. I came to learn here. I saw my grandma painting. I learnt from her. She told me that story…Yalka…Bush food…For a long time those old ladies have been looking for Yalka, digging for Yalka, taking the fruit, cooking it in the fire. We cook them just a little bit, like Maku (witchetty grub). I have been looking for that Yalka with my grandmother.”

 

Yalka Tjukurrpa, as told by Narputta,

 

“Creek bed at Karrkurutinytja. Two old women, two Nungurrayi, came across from Pulpa and started Gathering bush  onions, putting them into coolamons. They went on a journey west. They approached a group of men and watched them, whilst hiding in the bushed at Pimarrpa (Soakage near Kiwirrkura). There was another lady, Alkiljarra Nakamarra, who came along on their tracks. She saw them where they had gathered bush onions. She became upset that they’d gathered them all up and there were none left. The Nakamarra started walking and came across the creek, where she started collecing mungilpa (a staple seed food for the Pintupi people).  She came across two Tjangalas (Mungilnga and Tiwilgna). Next to them was a rockhole and Atjakalya Nakamarra, who was making damper for them. Mungilnga had the smaller damper. The two Tjangalas ate their damper then she flew off and became a rock there at Kurultu.”

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Lulu Pitjara Teece – My Fathers Seed Dreaming

Before my father died, he told me and my sister, that if we ever painted, he wanted us to paint his dreaming. His dreaming is the seed dreaming, from his country. I paint that story, it’s important. That’s why I always paint the seed dreaming.

I have a strong passion for making bush medicine, and I provide the community with traditional bush medicine to treat their ailments.

My paintings are a strong depiction of my connection to culture, family and country.

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Kaliny-kalinypa

“Seeing from above, zoomed in, leaves and outside is kaliny-kalinypa, inside is the flower blooming. A long time ago people used to travel on a hot day, they would see all these grevillea on the road, they would tap it on their lips and suck it or chew on it for the moisture, and to salivate.” – Joyce Dixon

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Yawalyurru (Bush Blueberries)

“These are the wavy leaves, yawalyurru leaves. All the circles are the bush blueberries, yawalyurru. The blue background is like the afternoon sky. I am painting my Grandmother’s Country, Watiyawanu area. My Great Great Grandfather, his name was Ngiwangu Tjampitjintpa, he had lots of wives. Big family tree. Ngiwangu had children. There names are Ngatawina Ruby Nangala, Yunurrkumpu Paddy Tjangala Turner, Wiyipa Tjangala Peterson, Mulyupurrku Tjangala Peterson, Nguri Tjangala Marshall. Ngiwangu is Walpiri man come from North, Tjantuwaritji Watiyawaru-one, East of Mt Theo and Mount Patricia.” – Joyce Dixon

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Latoya Ngwarraye Petrick – Bushflowers

These bush flowers grow seasonally in Alyawarr country, some of which are also used in bush medicine remedies.

I have just started painting, my grandmother Elizabeth Ngwarraye Bonney has been teaching me, she tells me all about the bush flowers.

The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.

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Claypan at Karrinyarra

This work shows a claypan at Karrinyarra after rain with bush onion (yalka) growing. Karrinyarra is two hours’ drive from Haasts Bluff and is the country of the Napaltjarri women and Japaltjarri men. After rain, bush onion (yalka) plants will grow on the claypan. Bush onion is used for food and bush medicine. Bush onions grow all year round and can be found near rockholes and water sources. Women harvest yalka by digging in the ground with a stick until it is soft, then pulling out the onion.

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Arrngali (Bush Cherry)

“You can find this arrngali in tali area. It’s bush cherry, the arrngali. You can eat it. The leaves are greeny-blue, it’s got a stick on it. You can cut the sticks and put them in boiling water, the colour is like blackcurrent juice, you can drink that when it’s warm, it’s a good medicine for drinking. For anything, and for the diabetic. That’s what the arrngali is used for. The black and white in the painting is what the inside of the arrngali looks like, the white is the seed, the black part is the cherry. It’s like looking at the cross section. The background is red sand, tali.” – Joyce Dixon