115982385246



Cooking Roo-tail at Boggy Hole

That’s all the family gathering for picnic at Boggy Hole. We drove all the way down me and my partner Sammy’s two families. That’s Sammy’s Country down there. Boggy Hole is a special place, there’s water there even when its really dry. It’s always there. Family is taking kids for swimming because it’s boring to stay one place at Red Sandhill (our outstation). We have roo-tails and potatoes, everything. Cordial and ice for the kids. Sammy and the other men men are getting roo tails ready to cook in the fire. 

115982385244



Family Picnic at Pmurlangkinya

This is up Pmurlangkinya (Palm Valley), up Finke River form Ntaria at the famous camping ground. This is kwatja urlpaiya, permanent waterhole in the creek. When all the other waterholes are dried up we take the kids up to this one at the camp ground. We see walpala (white people, tourists) when we swim there. 

 

115982385193



Overnight Camp Out, Kartna Inthurra (very cold)!

In winter we go camping and most of the family like to go shooting to get kangaroo. They cook kangaroo and we take the kangaroo tail for cooking too. And winter is karnta inthurra (very cold)! Its sunset, evening time. We get ready to cook kangaroo tail and kagaroo on the fire. After the uncles been shooting. And we go camp out for the night. Family sitting down with damper ready to go on the fire. And the kids are standing next to the kangaroo watching it get burnt, cooked.

116182385626



Four Women Digging Bush Food

The women are looking for that green one, that’s bush food called Yuparre or plum. The women eat him and rub him on their skin because it’s good for dry skin. 

116182385625



Watiyawarnu

Women collecting Watiyawarnu (Acacia tenuissima). Back at camp after collecting the seeds they make large windbreaks for shelter and winnow the seed in the late afternoon. Immature watiyawarnu seed is ground into a paste and can be used to treat upset stomachs. There is an important ceremony for this Tjukurrpa. 

116182385623



Wardapi Jukurrpa

‘This painting is about the way women hunt Wardapi – that sand goanna. He digs holes in the dunes, makes his nest deep inside. Many of the holes all join up. Women hunt Wardapi in the dunes by digging out the holes. Sometimes cover one, and Wardapi runs out other one. Need to hunt him together. Find all the holes. Dig them at the same time. Someone going to get him that way.’

The Wardapi Jukurrpa [Varanus Gouldii Goanna] belongs to the Spencer Sisters. It comes from Yarripilangku [aka Yinyiripalangu], south-west of Yuendumu. A group of Warlpiri Karnta [women] are sitting down in a circle when a Japangardi Wati [man] from Puturlu [Mt Theo], called Wamaru came upon them. He wants to take one of them, named Yurlkurinyi, of Nungarrayi skin, which is the wrong skin for him. He takes the Nungarrayi woman up a hill, where they make love. In response, the earth on top of the hill turns to Ngunjungunju [white ochre], and yellow and red ochre. The yellow is for Karnta and the red for Wati. The ochre is used by Warlpiri people for love magic and ceremonial decoration. The Wati turns all the Karnta and himself into Wardapi, aka Varanus Gouldii goannas. This Jukurrpa belongs to the Napaljarri/Japaljarri and Nungarrayi /Jungarrayi subsections, and the Japanangka/Napanangka, Japangardi/Napangardi subsections of Puturlu. The women are often represented by ‘U’ shapes. Concentric circles may illustrate Wardapi holes, or their droppings left behind them, and Wardapi tracks are usually represented by ‘W’ shapes and wavy lines.

116182385622



Watiyawarnu

Women collecting Watiyawarnu (Acacia tenuissima). Back at camp after collecting the seeds they make large windbreaks for shelter and winnow the seed in the late afternoon. Immature watiyawarnu seed is ground into a paste and can be used to treat upset stomachs. There is an important ceremony for this Tjukurrpa. 

116182385620



Kapi and Kungka Kutjara

Kapi [Circles represent waterholes] & Kungka Kutjara [ Kungka – Woman, Kutjara – Two]. The Two Women Tjukurrpa is very important and travels all over the centre of Australia.

116182385598



Three houses in Hermannsburg

‘Three houses in Hermannsburg, family houses at Sandhill Camp. That’s like our family area at Hermannsburg. The families are sitting down outside watching tourist cars coming to Alice Springs.’

116182387805



Wardapi Jukurrpa

‘This painting is about the way women hunt Wardapi – that sand goanna. He digs holes in the dunes, makes his nest deep inside. Many of the holes all join up. Women hunt Wardapi in the dunes by digging out the holes. Sometimes cover one, and Wardapi runs out other one. Need to hunt him together. Find all the holes. Dig them at the same time. Someone going to get him that way.’

The Wardapi Jukurrpa [Varanus Gouldii Goanna] belongs to the Spencer Sisters. It comes from Yarripilangku [aka Yinyiripalangu], south-west of Yuendumu. A group of Warlpiri Karnta [women] are sitting down in a circle when a Japangardi Wati [man] from Puturlu [Mt Theo], called Wamaru came upon them. He wants to take one of them, named Yurlkurinyi, of Nungarrayi skin, which is the wrong skin for him. He takes the Nungarrayi woman up a hill, where they make love. In response, the earth on top of the hill turns to Ngunjungunju [white ochre], and yellow and red ochre. The yellow is for Karnta and the red for Wati. The ochre is used by Warlpiri people for love magic and ceremonial decoration. The Wati turns all the Karnta and himself into Wardapi, aka Varanus Gouldii goannas. This Jukurrpa belongs to the Napaljarri/Japaljarri and Nungarrayi /Jungarrayi subsections, and the Japanangka/Napanangka, Japangardi/Napangardi subsections of Puturlu. The women are often represented by ‘U’ shapes. Concentric circles may illustrate Wardapi holes, or their droppings left behind them, and Wardapi tracks are usually represented by ‘W’ shapes and wavy lines.