These hand painted Emu eggs sit cradled in a bed of Emu feathers, symbolising the deep and unbreakable connection between land, life and spirit. The intricate patterns painted onto the Emu eggs reflects the winding paths of country, rivers, songlines and the stories carried through generations. These pieces are a tribute to the strength of our Ancestors, the beauty of our lands and the stories that live on through us.
Before my father died, he told me and my sister, that if we ever painted, he wanted us to paint his dreaming. His dreaming is the seed dreaming, from his country. I paint that story, it’s important. That’s why I always paint the seed dreaming.
I have a strong passion for making bush medicine, and I provide the community with traditional bush medicine to treat their ailments.
My paintings are a strong depiction of my connection to culture, family and country.
This finely crafted hand woven dragonfly is a cheerful reminder of the real dry season dragonflies.
Signalling in the dry season, dragonflies are ubiquitous with dry winds, cool nights and saying goodbye to the wet season! Our senior fibre artists are continuing to expand their techniques and range with dragonflies and other complex woven forms. Each are unique, hand woven and coloured using natural bush dyes.
Pandanus fibre art is labour intensive requiring a high level of care and fine needlework. Finished works are both functional and beautiful. Women collect pandanus by pulling from the top of a pandanus tree, stripping then dying the leaves using natural bush colour.
This finely crafted hand woven dragonfly is a cheerful reminder of the real dry season dragonflies.
Signalling in the dry season, dragonflies are ubiquitous with dry winds, cool nights and saying goodbye to the wet season! Our senior fibre artists are continuing to expand their techniques and range with dragonflies and other complex woven forms. Each are unique, hand woven and coloured using natural bush dyes.
Pandanus fibre art is labour intensive requiring a high level of care and fine needlework. Finished works are both functional and beautiful. Women collect pandanus by pulling from the top of a pandanus tree, stripping then dying the leaves using natural bush colour.
This finely crafted hand woven dragonfly is a cheerful reminder of the real dry season dragonflies.
Signalling in the dry season, dragonflies are ubiquitous with dry winds, cool nights and saying goodbye to the wet season! Our senior fibre artists are continuing to expand their techniques and range with dragonflies and other complex woven forms. Each are unique, hand woven and coloured using natural bush dyes.
Pandanus fibre art is labour intensive requiring a high level of care and fine needlework. Finished works are both functional and beautiful. Women collect pandanus by pulling from the top of a pandanus tree, stripping then dying the leaves using natural bush colour.
This finely crafted hand woven dragonfly is a cheerful reminder of the real dry season dragonflies.
Signalling in the dry season, dragonflies are ubiquitous with dry winds, cool nights and saying goodbye to the wet season! Our senior fibre artists are continuing to expand their techniques and range with dragonflies and other complex woven forms. Each are unique, hand woven and coloured using natural bush dyes.
Pandanus fibre art is labour intensive requiring a high level of care and fine needlework. Finished works are both functional and beautiful. Women collect pandanus by pulling from the top of a pandanus tree, stripping then dying the leaves using natural bush colour.
Anterrengeny is my Father’s country. I paint the country that I come from, the beautiful landscapes and the many colours as they change during the session.
“Wanti Yuu (Woman Yeah!) is a story of resilience and of women coming together. It is about the strength of the women in our community who put themselves last and take on a lot. She [Wanti Yuu] is someone who looks after her family, putting the grand kids and everyone around her first. The word Matriarch comes to mind. They are the matriarch of the family. The Boss Lady. Always helping everyone else out and leaving herself to the end. She paints, she teaches us her knowledge, like basket weaving and honey ant collecting. She is the top lore woman and her story of Pujiman (traditional, desert dwelling) is so important. She is a leader of the Martu women and a senior artist. That’s all I can say about these women. These women; you give her the bread if you know what I mean. It’s a true story. Anything in my pockets. Because when you look at her, her stance, her energy and her vibe, you can feel it. You don’t muck around with Wanti Yuu.”
-Silvia Wilson
Wanti Yuu celebrates women’s resilience, matriarchal relationships, and Sylvia’s place in this story.
As Sylvia explains, the work is both a depiction of, and attribute to, the women in her life. “I follow my great grandmother’s guidance and direction in life. These women in my life carry so much on their shoulders, as well as the responsibility and future of our culture.”
“Ngurra (home Country, camp) is a very special Country- where we grew up. We go mostly out on Country and camp out. We go swimming and looking for honey on the trees. We would hunt turkey, emu, kangaroo, look for bardi (witchetty grub), honey ants, yellow berries. It’s an outstation. We call it home. We grew up there. Good memories of that place.”
– Roxanne Newberry
The Western Desert term ‘ngurra’ is hugely versatile in application. Broadly denoting birthplace and belonging, ngurra can refer to a body of water, a camp site, a large area of Country, or even a modern house. People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. This knowledge is traditionally passed intergenerationally through family connections. Country for Martu is full of memory; not just the memory of their own movement through it, but also of their family. As summarised by Ngalangka Nola Taylor, “painting the ngurra, they do it to remember their connections.”
Painting ngurra, and in so doing sharing the Jukurrpa (Dreaming) stories and physical characteristics of that place, has today become an important means of cultural maintenance. Physical maintenance of one’s ngurra, like cultural maintenance, ensures a site’s wellbeing, and is a responsibility of the people belonging to that area.
This artwork is the riverbank of Millstream. It’s a tropical oasis where we like to go swimming there, fishing and spending time with family.