111982418930



An-gujechiya (Fish Trap)

To make fish traps and fish net fences artists firstly get vine (mirlarl) from the jungle and they put it in water for one night to make it soft. Next they start weaving it; they make rings for the inside to keep the fish trap’s shape. Artists work for three or four weeks on the fish trap. They also make string from kurrajong (burdaga) to attach the hibiscus (bardainy) rings and to tie the conical end of the fish trap. This fish trap is used in saltwater and freshwater. People also use fish net fences called mun-dirra. A long time ago they would put the mun-dirra across rivers and creeks. In the middle they would place the an-gujechiya. They also used small things like sticks, rocks, mud and grass to block the fish from going through. People would then catch fish like saltwater barramundi rajarra, freshwater barramundi (janambal), small black freshwater catfish (buliya), bonefish (an-guwirrpiya), and sand bass (dalakan) in these fish traps.

111982418929



An-gujechiya (Fish Trap)

To make fish traps and fish net fences artists firstly get vine (mirlarl) from the jungle and they put it in water for one night to make it soft. Next they start weaving it; they make rings for the inside to keep the fish trap’s shape. Artists work for three or four weeks on the fish trap. They also make string from kurrajong (burdaga) to attach the hibiscus (bardainy) rings and to tie the conical end of the fish trap. This fish trap is used in saltwater and freshwater. People also use fish net fences called mun-dirra. A long time ago they would put the mun-dirra across rivers and creeks. In the middle they would place the an-gujechiya. They also used small things like sticks, rocks, mud and grass to block the fish from going through. People would then catch fish like saltwater barramundi rajarra, freshwater barramundi (janambal), small black freshwater catfish (buliya), bonefish (an-guwirrpiya), and sand bass (dalakan) in these fish traps.

111982418926



Burlupurr – dillybag

Burlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. 

Common colours used to dye pandanus used for weaving burlupurr include:

– barra gu-jirra: the soft, white and fleshy end of the pandanus leaf imparts green to the fibre.

–  mun-gumurduk/ gala (Pogonolobus reticulatus): a bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.

– ngalpur (Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.

– Baluk: ashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of gulpiny (Banksia denanta) is burnt and the ashes added to other day plants to make the colour pink. 

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.

111982418925



Burlupurr – dillybag

Burlupurr, or dilly bag, is usually a large woven collecting basket. These large bags are often made from the vine ‘Malasia scandens’, a strong pliable plant which grows along the floor and into the canopy of monsoon vine thickets. The bags are used to collect any kind of large numbers of heavy foods such as fish caught in conical fish traps or large collections of yams.

They can also be made from Pandanus spiralis, a plant which grows in many areas of Arnhem Land. These dilly bags are a tightly woven collecting basket, very finely made. These dilly bags are often used to collect sugarbag, the native honey. 

Common colours used to dye pandanus used for weaving burlupurr include:

– barra gu-jirra: the soft, white and fleshy end of the pandanus leaf imparts green to the fibre.

–  mun-gumurduk/ gala (Pogonolobus reticulatus): a bright yellow root that is crushed and put in a billycan with the fibre and boiled. It creates yellow when boiled once and deep orange hues when boiled multiple times.

– ngalpur (Haemodorum brevicaule): a bright red root which yields a range of purply red to brown colours.

– Baluk: ashes of certain plants are added to the boiling billycan with the fibre and dye plants to alter the colour that is imparted to the fibre. The fruiting body of gulpiny (Banksia denanta) is burnt and the ashes added to other day plants to make the colour pink. 

As well as being of practical use, dilly bags are also of religious significance to Arnhem Land people. Dilly bags are said to be totemic objects and associated with particular sites in the landscape.

220982419157



Lulu Pitjara Teece – Lizards Hiding in the Flowers

The lizards we see them hiding under the flowers waiting to catch the insects. The lizards are geckos that are pale with long tails, they live in a hole that they sleep in overnight and wait until the day to catch the insects which are ants and butterflies. They catch the the insects with their long tongues.

They have poison spray on their tails, they sprayed me once. We don’t catch and eat them because they are poison. They come out in spring when the flowers bloom, they hide underneath.

220982419153



Daisy Kemarre Moss – Lizards Hiding in the Flowers

The lizards we see them hiding under the flowers waiting to catch the insects. The lizards are geckos that are pale with long tails, they live in a hole that they sleep in overnight and wait until the day to catch the insects which are ants and butterflies. They catch the the insects with their long tongues.

They have poison spray on their tails, they sprayed me once. We don’t catch and eat them because they are poison. They come out in spring when the flowers bloom, they hide underneath.

220982419147



Rosie Kemarre Morton – Atyenh Artna Arnernp (My Bush Medicine) with Lizard

Bush medicine plants are used for healing on the body and for drinking. We make this by grinding the plants with a rock, we use the juice and the fibre of the plant.

We collect bush medicine plants when we are out hunting. Different kinds of plants grow during different seasons.

There are lots of different medicines, we know what their stories are, we learnt them from our parents and we teach these stories to our children.

Bush medicine knowledge is still strong in Ampilatwatja, it continues to be passed down to the younger generations and is widely used.


When the women go hunting they often gather bush medicine. The plants are found in the country around Ampilatwatja, they are used for soothing skin infections and to make a drink to help with colds and coughs.

Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.

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Edie Kemarre Holmes – Arratherrk (Bush Flowers) with Lizard

They would use the vine of this plant as rope to help carry coolamon with kids. Make like a bag and carry the kids in this.

My grandmother was called Arratherrk and her sister was calle Pwelk, the leaf of the bush banana.  At Elkedra there is two vine trees and each sister is named after each one. 

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Kathleen Nanima Rambler – Alkerinp Apmer (Distant Place)

When I’m looking for Bush yams I walk along tracks, in the distance I see the hills, sand and blue skies. This makes me feel happy. This is my country.

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Kathleen Nanima Rambler – Alkerinp Apmer (Distant Place)

When I’m looking for Bush yams I walk along tracks, in the distance I see the hills, sand and blue skies. This makes me feel happy. This is my country.