Witchetty grubs
Digging for and collecting witchetty grubs. You can eat them raw or cook them, they taste a little bit like egg.
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Elizabeth Ngwarraye Bonney – Penh Artna Rwa (After Bushfire)
This is the soakage (place to dig to find water) after the bushfire, made by a lightning strike. It burnt the grass down, then the rain came and the grass grows sweet and new. The kangaroos come out for the new grass, so we can go hunting for kangaroos and goannas, it is easy hunting because the land is bare of bush and we can see them
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Lilly Kemarre Morton – Antarrengeny, My Country
Lilly has painted her country, Antarrengeny. The brightly coloured flowers and small bushes are bush medicine and are still used within the community.
Lilly’s landscapes beautifully communicate the rich knowledge she possesses of both medicinal plants and country, the heart of her culture.
As a young girl, Lilly lived traditionally off of the land with her family and Alyawarr people. In Lilly’s lifetime, she has experienced and borne witness to the irreversible changes of country and way of life, that were previously unchanged for thousands of years.
She is a kind and gentle elder of the community and often tells stories of how life used to be, in Alywarre, her language, to her family and friends. These stories are also a great inspiration for many of the artists within the community.
Lilly is passionate about nature, especially her country and the plants that grow on it, she speaks in launguage and is keen to explain the various bush medicines which she depicts in her paintings.
The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
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Beverly Pula Luck – Atyenh Amey Amper (My Mother’s Country)
Beverly paints her Mother’s country. When Beverly was a child her mother took her all around her country and showed her the bush medicine and bush tucker.
The knowledge of the bush plants has been handed down through generation to generation and Beverly still spends time hunting and collecting bush medicine plants to use in everyday life. Taught by her mother and grand mother, Beverly also sings the songs of the bush medicine plants.
Beverly’s paintings are joyous and full of information regarding bush medicine plants.
The artists of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
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Jessie Ngwarraye Ross – Atyenh Amper (My Country)
Jessie’s landscapes beautifully communicate the rich knowledge she possesses of medicinal plants and country, the heart of her culture.
Jessie’s has painted her country, Ampilatwatja. The brightly coloured flowers and small bushes are bush medicine and are still used within the community.
Jessie’s predominant theme in her paintings is ‘strong bush medicine’, demonstrating a deep connection to her country. Her work pays homage to the significance and use of traditional bush medicine, allowing an insight into her community. Yet underneath the iridescent surface, there is an underlying sense that there is more to this landscape than meets the eye. In keeping with the religious laws, Jessie reveals only a small amount of knowledge to the uninitiated.
The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.
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Rosemary Ngwarraye Turner – My Landscapes
I love flowers that grow wild in the bush. My Grandmother Rosie Ross taught me how to paint, and paint how I feel. I watched her paint and I took on what she did. I feel happy and relaxed when I paint.
I love all bright colours, I am known for my most beautiful bright colours. My chidren are proud of me when I paint
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Sandhill Camp, Family’s Home, Ntaria
This is a little area called Sand Hill Camp. It’s a little area for family at Ntaria (Hermannsburg). We used to live there, but now we live in Mparntwe . Other family still live there. Sometimes we go like for funeral we’ll go round the Sand Hill Camp to visit families.
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Women Collecting Bush Food
Women talking about collecting bush food – where the best places are and the best times, whether seasonal or dependent on rain events – All the women sit with their digging sticks and piti’s [coolamons] around the hearth to talk about these aspects of collecting bush food.
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Gunderson Kemarre Lewis – Atyenh Anyany Amper (Great Grandmothers Country)
I paint my Great Grandmothers country around Canteen Creek. Long time ago she hunted around this soakage in this country. When I paint, I paint that country, the soakage the bushflowers the sandhills and the distant mountains.
I hunt this country now.
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Susan Ngwarraye Philomac – Spring Creek
Kwetyaylp (donkeys) and nantew (horses) would come and drink from the water at Spring Creek on my father’s country. We would put a bucket in the sand we would filter the water so we could drink it.
When I was young girl we would go to Canteen Creek following the track along the hills, we would hunt turkey, emus and kangaroo and we would cut the bark and collect the sap from the sugar bag trees. `