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Kilkayi Barramundi Dreaming

Three women trying to trap Dayiwul the great barramundi with spinifex nets. This is a traditional method of fishing where by nyiyirriny (river spinifex) is rolled and placed in the water forming a kind of net. Dayiwul was too clever for the women and jumped over the barrier they had laid.  She pushed her body through the rock of what is now called Pitt Range. The women gave up and walked to a place called Gawinyji (Cattle Creek) where they turned into rocks.
The scales of Dayiwul embedded in the rock, became the diamonds that are extracted from the Argyle Diamond Mine.

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Garn’giny Ngarranggarni – Mabel Juli

Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.

“Garn’giny ngelmang roord-ngarri nginji.

The moon sits in the east.

Wardal dal gerloorr ngarrgalen.

The star sits on top of the hills.

Laarne berdij nginiyi danyi garn’giny.

The moon went and climbed that hill.

Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.

They made him run away because he loved his mother-in-law.

(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.)

Ganybelgbe nginini.

He felt shame (and climbed up the hill).

Gerlewirring deg nginini.

He was looking from on top [of the hill].

Nginini-birri “Nanggayib barrroonnha.”

He told all the people “You will all die.”

Nginini-birri “Ngayimoowana mooliyinde ngenben’ge.

He told them “I will be the only one living”.

(He cursed those people.)

“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag.

“I will keep coming back” he told them all, while they were sitting down below.

(You are all going to die and I will be still alive, coming out.)

“Daam merrgernbem boorarrgarr ngeliyande.”

“After three days camp I will rise from the dead.”

Nanggayibwa berrayin-gili namoowana ngininji.

They all died and he was the only one that stayed alive.

Merrgern daam nginji boorab ngidji, daam merrgernbem.”

He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days.

This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli’s traditional country.

The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.

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BOORNOOLOOLOO (PURNULULU) – PATRICK MUNG MUNG

‘That one Boornoolooloo (Purnululu) – Bungle Bungle Country,’ Patrick Mung Mung says.



Through his late father, senior Gija leader and esteemed cross-cultural communicator George Mung Mung, Patrick is a traditional owner of the world heritage listed Boornoolooloo (Purnululu). Of this work Patrick says, ‘That’s all that sandy hill country with green grasses and the old people used to live there in the old days like a village,’



Patrick was born at Spring Creek and grew up on Texas Downs Station, where he worked as a proud stockman before becoming an artist. He mustered all over this Country and South into Boornoolooloo where he often went during holiday time with his family. Patrick was among the last Aboriginal stockman to leave Texas in the 1970’s after the introduction of equal wages.

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Garn’giny Ngarranggarni – Mabel Juli

Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.

“Garn’giny ngelmang roord-ngarri nginji.

The moon sits in the east.

Wardal dal gerloorr ngarrgalen.

The star sits on top of the hills.

Laarne berdij nginiyi danyi garn’giny.

The moon went and climbed that hill.

Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.

They made him run away because he loved his mother-in-law.

(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.)

Ganybelgbe nginini.

He felt shame (and climbed up the hill).

Gerlewirring deg nginini.

He was looking from on top [of the hill].

Nginini-birri “Nanggayib barrroonnha.”

He told all the people “You will all die.”

Nginini-birri “Ngayimoowana mooliyinde ngenben’ge.

He told them “I will be the only one living”.

(He cursed those people.)

“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag.

“I will keep coming back” he told them all, while they were sitting down below.

(You are all going to die and I will be still alive, coming out.)

“Daam merrgernbem boorarrgarr ngeliyande.”

“After three days camp I will rise from the dead.”

Nanggayibwa berrayin-gili namoowana ngininji.

They all died and he was the only one that stayed alive.

Merrgern daam nginji boorab ngidji, daam merrgernbem.”

He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days.

This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli’s traditional country.

The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.