Susan Ngwarraye Philomac – Spring Creek Kwetyaylp (donkeys) and nantew (horses) would come and drink from the water at Spring Creek on my father’s country. We would put a bucket in the sand we would filter the water so we could drink it. When I was young girl we would Read more…
Ganalbingu – Banda (Long Necked Turtle) The long necked turtle is a dreaming totem for the freshwater people, the Ganalbingu, whose country includes the World Heritage listed, Arafura Wetlands in Central Arnhem Land, Northern Territory The Yolngu (people) of Arnhem Land originate from a spiritual source, fixed in a particular Read more…
Elizabeth Ngwarraye Bonney – After the Bushfire This is the soakage (place to dig to find water) after the bushfire, made by a lightning strike. It burnt the grass down, then the rain came and the grass grows sweet and new. The kangaroos come out for the new grass, so Read more…
My Country after Apangw (Big Rain) “This is country after we’ve had apangw (big rain). The new grasses are coming up and the water is flowing.” Kwatcha (water) is a valuable and a much revered resource when living out in the desert. The earth responds with vibrant joyful greens after just Read more…
Two Tjangalas “Two Tjangalas who travelled from North to South, from Tjantuwari Watiyawanu-one to Mount Leibig Watiyawanu-two. The Tjantuwari Watiyawanu-one place is east of Mt Theo/Mt Patricia. They travelled from North, came to Tjantuwari Watiyawanu-one to Mount Leibig, Watiyawanu-two. Came and collected all the seeds. As you can see the Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Koskela Lampshade This beautiful lampshade is made with traditional Bush string made from the fibres between the bark and the trunk of the kurrajong tree. Once harvested from the jungle the fibres are dyed with roots, barks, leaves or fruits making the natural dyes. They are then rolled into this Read more…
Koskela Lampshade This beautiful lampshade is made with traditional Bush string made from the fibres between the bark and the trunk of the kurrajong tree. Once harvested from the jungle the fibres are dyed with roots, barks, leaves or fruits making the natural dyes. They are then rolled into this Read more…
Koskela Lampshade This beautiful lampshade is made with traditional Bush string made from the fibres between the bark and the trunk of the kurrajong tree. Once harvested from the jungle the fibres are dyed with roots, barks, leaves or fruits making the natural dyes. They are then rolled into this Read more…