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Kampurarpa Tjukurpa – Elizabeth’s Story

Kampurarpa are bush tomatoes. Elizabeth’s work comments on the environmental change that has occurred on her country due to the introduction of non-native fauna such as cattle, and flora, notably weeds like buffel grass. Buffel grass is so widespread and destructive that it is commonly known in and around Pukatja as tjanpi mamu or devil grass.

From the very start of Elizabeth’s artistic practice she has drawn her kampurarpa tjukurpa (bush tomato story) in clay. In the old times kampurarpa were one of the main foods for Anangu.

I’ve seen the land change. We used to have a lot of flowers. We used to go out to the bush to collect bush tucker, like kampurarpa (bush tomatoes). And now there’s a lot of buffel grass everywhere. The land is changed by the buffel grass. Now there’s no more flowers – no purple flowers, yellow flowers, white or pink flowers. I’ve seen it. When all the cattle and the sheep and the goats came, the kangaroos left and went a long way away. They saw the strange animals and they left. That’s a true story.

Today, sometimes we still go out and collect kampurarpa but not like we did before. Our country has been changed by cattle and weeds like buffel grass, so we can’t find all the old foods like we once did. I’ll keep telling the kampurarpa story in my work, that keeps the stories, songs and dances about these important foods alive and strong.

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Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

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Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

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Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

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Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

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Wirmila Tjukurpa – Windmill Story

I been start when I was a young fella, I got lot of young fellas tjuta (many). Maybe got fifty young fellas. They want me to you know work around, riding horses. Aṉangu tjuta helping, working. They been working with me with horse and bullock. They say they happy, happy to be working on Country.

I was a drinker. That’s why, I dunno Lord, he gave me a lot of young fella to work with me. And I see that young fella working really good and they’re happy. Really good. They showed me I could work and be happy and not to drink. Sometime they can drink.

I been making windmills for a long time. The other side of that creek (that runs through Pukatja/Ernabella) that windmill there I been make that one. And I make another one down that way. That windmill I make for bullocks for kapi (water). So they can drink when it’s hot. Horses and bullock. I made lots of windmills around Pukatja community when I was a young fella. Everywhere I been work. I started making windmills everywhere, in the yard. In the horse and bullock yards. This was the work God gave me to make me happy as a young fella. Not to worry. It was hard work you know.

The colours they came from everything I was thinking and that thing I have here, that dream you know, Tjukurpa. That dream here: whitefella dream and Aboriginal dream, the whitefella way and Aboriginal way. This story is for whitefellas and Aboriginal people. I make this story for me and for you. Wirmila is showing Tjukurpa pulka (important story) for whitefella and Aṉangu.

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Kungkarangkalpa / Seven Sisters

Kungkarangkalpa means the Seven Sisters. This is an extensive creation story that relates to the Pleiades constellation in the southern hemisphere. The story traverses Australia taking on different forms, however local women are privy to the part of the story which takes place in the country near Ernabella. For this part of the story, the man called Nyiru is chasing the sisters as he wants to sleep with the oldest sister. All the younger sisters are deeply afraid of him. As Nyiru is chasing the sisters, he tries to catch them by using magic to turn himself into the most tempting bush tomatoes for the sisters to eat and the most beautiful ili (fig) tree for the sisters to camp under. However, the sisters are aware of his magic and go hungry and run through the night rather than be caught by Nyiru. Eventually, to escape Nyiru, the sisters fly into the sky where they turn into stars and form the constellation.

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Ikarka – Spotted Bowerbird

When I was a little kid me and my family used to go hunting for tjala (honey ants) in the bush and we used to see a lot of ikarka under the mulga trees. The birds were collecting snails and little shiny things like glass, necklace, anything that shines, sometimes even money.  Those birds collect anything and everything that’s pretty.

Ikarka have a big nest in the long grass and they sit in the middle. They hide the shiny things under the snail shells. We used to move the snails and find the things they’ve hidden. Dad always said ‘go and play in the bush and you might get lucky’ and I did, I found $1 and $2 coins.

 

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Carlene’s Mamu – Spirit Figures

Carlene’s depiction of mamu has been told to her by her grandfather and grandmother. These mamu are the spirits of the ancestors who appear in the bush at night time.

A mamu is a spirit which lives near waterholes. Mamu are usually depicted as bad spirits or monsters in traditional Pitjantjatjara stories, particularly those told to children by adults in order to scare them and thereby keep them close by and safe.

Mamu can be dangerous especially for children, they are shape shifters and can appear like animals. Carlene’s mamu have scales, big fluffy ears, claws and a smile. When startled they make a growling sound like a nocturnal gecko called papangaurpa.