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Nirriwan (Oyster) at Rabuma Island Whilst traveling towards the sunset the Djan’kawu Sisters hear dhurubarrpa, the rushing sounds of salt and fresh water meeting. Feeling curious, the Sisters walk towards it until they arrive at Baygita, a beach on the western side of Rabuma Island. Here they stop and enjoy a feed of nirriwan (oysters). They then Read more…

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Bush Jewellery – Earrings The women of Maningrida and surrounding homelands use a combination of locally found seeds, bone and shells to make a variety of jewellery including necklaces. earrings and bracelets.  Many of the artists use complex patterns and designs to make their beautiful creations.

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Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…

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Lorrkon (Hollow Log) The Lorrkon or bone pole coffin ceremony was the final ceremony in a sequence of mortuary rituals celebrated by the people of Arnhem Land. This ceremony involves the placing of the deceased’s bones into a hollow log which was decorated with painted clan designs and ceremonially placed Read more…

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Birlmu or Namarnkorl (Barramundi) It is well known that Aboriginal art often depicts images of sacred totems or dreamings of Aboriginal culture. However, the world of the non-sacred also provides a rich source of subject matter for Aboriginal art. Much of the rock art of western Arnhem Land for example Read more…

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Wak Wak This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida. The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom Read more…

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