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Rita Pitjara Beasley – My Father’s Country

“This is my Father’s country.

This place is our hunting place. I always go with my daughters and their children, I show them this place and teach them about the swampy country. We hunt for goannas, bush potato, bush tomato and after the big rain the bush medicine is picked and the roots are dug up to be used.

It is important as my mother taught me this and now I teach my family.”

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories belong.

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Nancy Pitjara Frank – Bush Flowers

I was born in the bush at Ammaroo Station, along the Sandover.  I have never seen the ocean or a big city. My mother and father were strong healthy people who taught me and my younger sister Rita the traditional way to hunt for Kangaroo, Goanna and Porcupine.  We know how to gather bush tucker (secrets of the earth) and bush medicine plants.  My mother used grinding stones to make seed damper.

When I paint I think about good memories, being a young girl and walking through the land.  My mother made paint from two stones and showed us ceremony painting and how to sing and dance for ceremonies.  I still sing and dance and collect the bush medicines, I like to make tea from the small purple flowers of Arreth (hill fuchsia).

Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.

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Edie Kemarre Holmes – Arratherrk (bush flower)

They would use the vine of this plant as rope to help carry coolamon with kids.  Make like a bag and carry the kids in this.  My grandmother was called Arratherrk and her sister was calle Pwelk, the leaf of the bush banana.  At Elkedra there is two vine trees and each sister is named after each one. 

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Elizabeth Ngwarraye Bonney – My Grandmothers Country

I still hunt my Grand Mothers country for goanna, bush medicine and yams.

I hunt all year round, hunting and walking through the country makes me happy.  When I look at the distant hills I can feel my grandmother.  Bush flowers are everywhere.

Painting and printing my grandmother’s country reminds about those times.

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Warrnyu Dhawu (Flying Fox Story)

Back in the Creation time, Warrnyu (Flying Foxes) once lived, like men, in the cave at the place called Kurrki Warrnyu Yirri Djaringal (they also lived in caves called Wadatilmurr & Gurngurmirrngu). Warrnyu lived in these caves for many years and then one day Djanyarr (The Dog), an ancestral being in the form of a man, came along. He was looking around for a place to live. Djanyarr heard the sound of a Flying Fox screaming. He went down to the cliff and pushed the rock and the water came out at the Ganalbingu place called Gurrkawakarrmurr. He then went into the cave and into the sacred hole, frightening all the Flying Fox away. When he went into the hole he left his dilly bag in the tree and went out on the other side of the sacred cave and leaving his spear and woomera. He sat there for a long time. The Dog made three streams and the water went inside the cave. Two of these streams are good drinking water. In the middle it is a sacred water. No-one drinks from the middle of the stream. Children, men, women, young boys or girls are not allowed to drink from the middle of the stream. If they drink the water from the middle of the stream they will go grey too early.

At Kurrki Warrnyu Yirri Ngilaya Djaringal, the Flying Fox made himself into a young man… that’s what Aboriginal people do today. They have ceremonies and dances to make the young boys into men. The songs are called Yirrarwu, Gulumu, Rruburra and Burryun. Dhapi (initiation ceremony) happen today because the Warrnyu (Flying Fox) people performed them a long time ago before the Yolngu people. It was the Warrnyu people who first performed circumcision of the young boys to make them into men. It all happened at Kurrki Warrnyu Yirri Ngilaya Djaringal, this is how this place got its name.

Leaving behind the cave at Kurrki Warrnyu Yirri Djaringal, the Dog travelled west across the Arafura Swamp and came to Djalkulmurr (Mount Delight). From there he travelled north and came to Dunganda (a hill situated a few kilometres east of Ramingining). There he met a female Dog, then they both headed north and came to a place called Garanydjirrmurr where they spoke the Mildjingi language. From Garanydjirrmurr they changed their direction and went west through Guliny’barra, Burgumara and onto the plains. When they reached the plains they smelled something cooking, way up in the north – at Wessel Islands. The aroma they smelt was so enticing that they decided to go there. Lungurrma (the north-east wind) was carrying the smell. One Dog headed north again, but the other Dog decided not to go with him and went back the opposite way. The first Dog that went to Malwanatharra (Sandy Point) went into the sea following its nose to wherever the smell was coming from. It is believed that this Dog still lives in the sea…

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JB Fisher – Narrgi’ṉarrgi (possum- sugar glider)

JB paints stories from his Dhuwa homeland in northeast Arnhem Land. Stories are passed on either paternally or maternally, and JB would have learnt these stories from his ancestors. The cross-hatching style is a traditional painting style of this area and can represent elements such as water, air and wind.

His paintings often feature totemic animals of the fresh waters of north east Arnhem Land.

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Sovereignty – Land

Our Land holds a big depiction in illustration of where our sovereignty stands.

 

Art Centre notes:

Paper size: 40 x 53cm

The artwork is a ‘pochoir’ print, or monoprint printed on Hahnamule paper 100% cotton rag with strong archival properties.

Artist: Danie Savage

Printer: Dian Darmansjah

Printed: Moa Arts Studio, Jan 2025

359709482356627



Sovereignty – Land

Our Land holds a big depiction in illustration of where our sovereignty stands.

 

Art Centre notes:

Paper size: 40 x 53cm

The artwork is a ‘pochoir’ print, or monoprint printed on Hahnamule paper 100% cotton rag with strong archival properties.

Artist: Danie Savage

Printer: Dian Darmansjah

Printed: Moa Arts Studio, Jan 2025

359709482356621



Sovereignty – Land

Our Land holds a big depiction in illustration of where our sovereignty stands.

 

Art Centre notes:

Paper size: 40 x 53cm

The artwork is a ‘pochoir’ print, or monoprint printed on Hahnamule paper 100% cotton rag with strong archival properties.

Artist: Danie Savage

Printer: Dian Darmansjah

Printed: Moa Arts Studio, Jan 2025

359709482356616



Sovereignty – Land

Our Land holds a big depiction in illustration of where our sovereignty stands.

 

Art Centre notes:

Paper size: 40 x 53cm

The artwork is a ‘pochoir’ print, or monoprint printed on Hahnamule paper 100% cotton rag with strong archival properties.

Artist: Danie Savage

Printer: Dian Darmansjah

Printed: Moa Arts Studio, Jan 2025