Mimih Spirit The mimih spirit exists in a realm that runs parallel to and mirrors many facets of human life, also demonstrating the deep sense of time and place understood by Aboriginal and Torres Strait Islander people. Such spirits feature importantly in relation to Aboriginal spirituality, cosmology, social and moral Read more…
Mimih Spirit The mimih spirit exists in a realm that runs parallel to and mirrors many facets of human life, also demonstrating the deep sense of time and place understood by Aboriginal and Torres Strait Islander people. Such spirits feature importantly in relation to Aboriginal spirituality, cosmology, social and moral Read more…
Mimih Spirit The mimih spirit exists in a realm that runs parallel to and mirrors many facets of human life, also demonstrating the deep sense of time and place understood by Aboriginal and Torres Strait Islander people. Such spirits feature importantly in relation to Aboriginal spirituality, cosmology, social and moral Read more…
Namorrorddo a profane spirit Namorrorddo is a profane spirit sometimes called a ‘bad angel’ in Aboriginal English. The Namorrorddo is a yirridjdja moiety being associated with the Yabbadurruwa regional cult ceremony.Namorrorddo sits upon a rock and is usually painted with long claw like hands and feet. Sometimes spurs protrude from Read more…
Buluwana at Dilebang The Kuninjku people of Arnhem Land tell of a time when their ancestors suffered a terrible drought. People living in the rocky outlier region near the middle Mann River dug wells to get water until these too dried up. Then they obtained water by cutting the trunks Read more…
Buluwana at Dilebang The Kuninjku people of Arnhem Land tell of a time when their ancestors suffered a terrible drought. People living in the rocky outlier region near the middle Mann River dug wells to get water until these too dried up. Then they obtained water by cutting the trunks Read more…
Buluwana at Dilebang The Kuninjku people of Arnhem Land tell of a time when their ancestors suffered a terrible drought. People living in the rocky outlier region near the middle Mann River dug wells to get water until these too dried up. Then they obtained water by cutting the trunks Read more…
Lorrkon (Hollow Log) The Lorrkon or bone pole coffin ceremony was the final ceremony in a sequence of mortuary rituals celebrated by the people of Arnhem Land. This ceremony involves the placing of the deceased’s bones into a hollow log which was decorated with painted clan designs and ceremonially placed Read more…
Wurum (Fish Increasing Spirit) Aboriginal people throughout Australia undertook rituals, which were designed to result in the increase of various natural species. The Rembarrnga people of Central Arnhem Land tell of the spirit being Wurum who had a human form and carried fish in dilly bags. He is sometimes depicted Read more…
An-gujechiya (Fish Trap) To make fish traps and fish net fences artists firstly get vine (mirlarl) from the jungle and they put it in water for one night to make it soft. Next they start weaving it; they make rings for the inside to keep the fish trap’s shape. Artists Read more…