MOWANJUM ART AND CULTURE CENTRE

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Wandjina, Dumbi & Ungud (cloud and rain spirit, barn owl & totem)

The Wandjina is the creator spirit that belongs to the Wororra, Ngarinyin and Wunumbul people. He is the one who created everything, gave us our culture, law and songs and even the dreaming of each child before they are born. The Dumbis belong to the Wandjina and nobody can make fun or kill them, because the Wandjina will send a big rainstorm just like in the flood story. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.

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Baby sleeping in an Ungum with Wandjina, Dumbi and Ungud

The Wandjina is the creator spirit that belongs to the Wororra, Ngarinyin and Wunumbul people. He is the one who created everything, gave us our culture, law and songs and even the dreaming of each child before they are born. The Dumbis belong to the Wandjina and nobody can make fun or kill them, because the Wandjina will send a big rainstorm just like in the flood story. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.Ungums are used by Aboriginal women to carry water, fruits, nuts, as well as to cradle babies. 

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Wandjina & Ungud and Cockatoos (cloud and rain spirits & totem)

The Wandjina is the creator spirit that belongs to us (the Wororra, Ngarinyin and Wunumbul people). He is the one that created everything, he also gave us our culture, law and songs and even the dreaming of each child before they are born.

The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.

 

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Wandjina (cloud and rain spirits)

The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and along the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. Wandjina represents the laws of everything the surrounds us trees, rivers, rocks, bush fruit and animals, all creation. The Wandjinas give the law on how we have to treat and use these creations. These customs are carried on today.

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Wandjina, Gyorn Gyorn and Ungud (cloud and rain spirits, Bradshaw & totem)

The Wandjina spirits are highly respected by the people of Mowanjum. The Wandjinas brought the law, culture and language. The people of Mowanjum believe that the first Wandjina was called Idjair who lives in the Milky Way and is the father of all Wandjinas. The Wandjina Wallungunda was Idair’s first son; he created the Earth and all life upon it. After he created the first human beings, the Gyorn Gyorn people, Wallungunda traveled back to Idjair to bring back more Wandjinas to give the Gyorn Gyorn people laws to live by. Today the Gyorn Gyorns are known to give our corroborate and became hunters, collectors and gatherers. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.

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Four Wandjinas (cloud and rain spirits)

These land Wandjina are waking up and looking out. That’s how they get together: they have a meeting, get together, set the rules and law down. Wurdoo, it is bringing us out to carry it on. It’s their law we are doing that today with our children. In the story, they’re coming out, I always see them when I come out to this country, I feel it. They are very strong, they speak to me in their way. They are very spiritual Wandjinas. What I’m painting is what I’m feeling inside, it’s strong. They’re from Freshwater Cove, coming up from Cone Bay: my granny’s and grandfather’s country. I felt them when I went to Freshwater Cove. They are real to me. They learn all the law. Today we are teaching the children, they grow up and keep the same law. When you’re in town, out of respect you can’t go into another person’s home. In that same way we’ve got to respect the law.

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Bush Food (Ngarinyin)

This painting represents the different Mangarri (food) sources in the bush which are in season. The flowers show us what Mungarri is in season. Mangarri fruits such as Gulangi (black plum) and Ngalirrgi (bush apple). The yellow and red areas in this painting represent Mangarnda (yams). The figures represents Joonda (bush onions), Jolulu (fresh grass) and Mangarnda. The Emina (black brim), Dirawoo (barramundi), Domalagngarri (black headed python), Woolamara (long neck turtle), Barrnarr (turkey) and Warrmuna (possum) and Walumba (red kangaroo) are also all important food sources.

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Wandjina & Unguds (cloud and rain spirits & totems)

The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. The Wandjina gave the Law, Culture and Language to the people to abide by. These customs are carried on today. The Unguds represent the dreaming of the people which the Wandjina has given. The Ungud is given before birth to the parents, grandparents aunts or uncles of a child, through dreams, or it may come as a living animal.This is considered as a gift from the Wandjina to the parent, the animal becomes a gift to the unborn child which the child belongs to. Now when the child dies it goes back to being that animal. Today each and every individual has their own animal that belongs to them.

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Wandjina & Ungud (cloud and rain spirits & totem)

The Wandjina is the creator spirit that belongs to us (the Wororra, Ngarinyin and Wunumbul people). He is the one that created everything, he also gave us our culture, law and songs and even the dreaming of each child before they are born.

The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.

 

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Gulawala pearlshell-Wandjina

Gulawala is the Pearlshell Wandjina. He came from the sweet water country and travelled to the coast. On the seaside in the saltwater he collected pearl shells and made a necklace out of it. When he travelled back to the sweet water country she showed off his beautiful pearl shell necklace.