MOWANJUM ART AND CULTURE CENTRE

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Three Tribes

The three tribes are the Worrora, Wunumbul and Ngarinyin. The three tribes represent the Wandjina who made them what they are today. They’re from the North Kimberley region of Western Australia. The area that makes up the three tribes starts from Oobagooma which is 150km north of the coast of Derby, east across towards inland to Iminji and all the way up to Kalumburru. The tribes have travelled, moved and lived together and share similar stories, culture and language with different dialects. They still follow the law, culture and language of the land today carrying on strong and sharing it.

From left to right we have Wannalirri (Ngarinyin) Wandjina. He was the Wandjina that brought all the Wandjina’s together to send the big flood to drown the people, because of what the children had done to the Dumbi the owl.

The Wandjina in the centre is called Namarali (Worrora) Wandjina. He is the only one with spears sticking out of his head. Namarali stole a wife of one of the other Wandjinas and they both ran away to the coast to a place called Langi. The husband of the women rounded up the other Wandjinas and they went after the two and caught up with them at Langi and they surrounded him (Namarali). They all threw their spears at him and as he was dying he told them to bury him in the sand but bury him on the nearby hill. To this day you can see the rock formations of the Wandjinas at the battle at Langi, and Namarali is the biggest rock of them all.

The third Wandjina on the right is Rimmijmurra (Wunambul). This Wandjina likes stealing so thats how it got his name.

By CompNet Systems, ago

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Three Tribes

The three tribes are the Worrora, Wunumbul and Ngarinyin. The three tribes represent the Wandjina who made them what they are today. They’re from the North Kimberley region of Western Australia. The area that makes up the three tribes starts from Oobagooma which is 150km north of the coast of Derby, east across towards inland to Iminji and all the way up to Kalumburru. The tribes have travelled, moved and lived together and share similar stories, culture and language with different dialects. They still follow the law, culture and language of the land today carrying on strong and sharing it.

From left to right we have Wannalirri (Ngarinyin) Wandjina. He was the Wandjina that brought all the Wandjina’s together to send the big flood to drown the people, because of what the children had done to the Dumbi the owl.

The Wandjina in the centre is called Namarali (Worrora) Wandjina. He is the only one with spears sticking out of his head. Namarali stole a wife of one of the other Wandjinas and they both ran away to the coast to a place called Langi. The husband of the women rounded up the other Wandjinas and they went after the two and caught up with them at Langi and they surrounded him (Namarali). They all threw their spears at him and as he was dying he told them to bury him in the sand but bury him on the nearby hill. To this day you can see the rock formations of the Wandjinas at the battle at Langi, and Namarali is the biggest rock of them all.

The third Wandjina on the right is Rimmijmurra (Wunambul). This Wandjina likes stealing so thats how it got his name.

By CompNet Systems, ago

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Wandjina, Jaiya and Ungud (cloud and rain spirits, fish & totem)

Where you see a lot of Wandjinas they represent the laws of trees, rivers, rocks, bush fruit, animals and all of creation. They give the law on how we have to treat and use them. These customs are carried on today. The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. Wandjina is the one who gave us Jaiya animals that are our food source that our ancestors have hunted for thousands of years. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.

By CompNet Systems, ago

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Ungud (Snake)

The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.

 

By CompNet Systems, ago

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Gyorn Gyorn (Bradshaws)

The Wandjina created the earth and all life upon it, then he created the first human beings: the Gyorn Gyorn people. He then told them to work the land and do well. The Gyorn Gyorns were confused and didn’t understand what the Wandjina wanted from them. The Wandjina was annoyed couldn’t control the Gyorn Gyorn so he travelled back to Wallungunda (Milky Way) to where Idjair was and asked if he could help with the creation. More Wandjinas came back and helped him in all areas of creation. The Gyorn Gyorns became hunters and gathers. They also show the traditional dancing amongst our tribes.

By CompNet Systems, ago

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Wali (green sea turtle)

This painting is of the Wali, which we hunt and eat. I love painting this turtle because it makes me think of my mum’s country on the coast where they always hunted and ate. I’ve always painted this turtle’s eggs as well which are also good eating.

By CompNet Systems, ago

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Unguds (Child Dreaming);-

The Wandjina is highly respected by the people because it gave the law, culture and language. The Unguds represent the dreaming of the people which the Wandjina has given. The Ungud is given before birth to the parents, grandparents aunts or uncles of a child, through dreams, or it may come as a living animal. This is considered as a gift from the Wandjina to the parent, the animal becomes a gift to the unborn child which the child belongs to. When the child dies it goes back to being that animal. Today every individual has their own animal that belongs to them.

By CompNet Systems, ago

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Wandjina, Ungud & Wali (cloud and rain spirit, totem & sea turtle)

The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wanumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the Northwest Kimberley of Australia. The Wandjina gave the law and the culture to the people to abide by, these customs are still carried on today. The Ungud helped the Wandjina in creation of the land, creating rivers, lakes, gorges, waterholes & billabongs. The Wali are our food source that our ancestors have hunted for thousands of years.

By CompNet Systems, ago

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Mangarri (bush tucker)

These are the Mangarri (bush tucker) you will find in the bush at Winjin (wet season) time. You can see Goollingi (rain), Magabala (bush banana), Gulungi (black plum), Gooloy (green plum) and Boonjoorrool (Koonkaberry).

By CompNet Systems, ago