115682301706



Mindirr (Pandanus Bag)

Miṉḏirr (dilly bags) are made from gunga (Pandanus spiralis), baḻgurr (kurrajong) and natural bush dyes. The body of the miṉḏirr is made from gunga, and the handles from baḻgurr. Once the gunga fronds and baḻgurr bark have been collected, they are stripped and prepared then boiled with the dyes.

Miṉḏirr were used traditionally for every day utilitarian purposes, particularly collecting bush foods such as bäḻtji (yam). Traditionally, the baḻgurr handles were worn across the forehead while the body of the miṉḏirr sat at the back, between the shoulder blades making it easily accessible when collecting ŋatha (food).

115682301705



Bathi (Pandanus Basket)

Bathi are woven from the split leaves of the Screw Palm (Pandanus Spiralis). Coil weaving was introduced to Arnhem Land in the 1930s. It was adapted from techniques used by Indigenous women throughout South East Australia.

111982301745



Mat

Mats can vary greatly. Artists commonly use a mix of naturally dyed and undyed fibre to create a striking variation of coloured bands. Some artists also incorporate different types of looping to produce different patterns and textured finishes. Each type of mat, fibre bag, basket and dilly bag has its own name in the various languages spoken in the Maningrida region.

221382283513



Dance Belt

Dance belts are an important cultural component of ceremony. This belt has been made predominantly from cotton string, along with kurrajong bush string details on the belt component. This can be seen on the wrap around the two end loops, the detailing holding the dangle components, along with the ties holding the belt bands together. Cotton string has been used for the dangling components, with white cockatoo feathers forming the end detail.

Bush String is incredibly labour intensive to construct. Artists collect Anputput (Kurrajong, pronounced “but but”), and then steam the logs in a fire. Bark is peeled off and the outer darker skin discarded. The softer inner fibre is mashed and separated into usable strips which has a lace-like visual look. From here the strips are rolled – usually on a leg or thigh – and spun into the string form. This alone is very time consuming as the artist needs to create the material from which she weaves. For thicker ropes, this process is repeated so each strand is actually constructed from two pre-constructed strands (four or even more strands in total).

At this point, with a functional material to start with, the artist begins to construct the belt; wrapping, weaving and tying. Raw rope can be colour dyed, or painted using ochre or modern acrylic paint. White cockatoo feathers are often used, along with biddih, or sugar bag bee wax.

221382283477



Dance Belt

Dance belts are an important cultural component of ceremony. This belt has been made from a mix of bush string, double twisted to form the belt component, along with cotton string for the dangling components. White cockatoo feathers are used at the end of the dangle.

Bush String is incredibly labour intensive to construct. Artists collect Anputput (Kurrajong, pronounced “but but”), and then steam the logs in a fire. Bark is peeled off and the outer darker skin discarded. The softer inner fibre is mashed and separated into usable strips which has a lace-like visual look. From here the strips are rolled – usually on a leg or thigh – and spun into the string form. This alone is very time consuming as the artist needs to create the material from which she weaves. For thicker ropes, this process is repeated so each strand is actually constructed from two pre-constructed strands (four or even more strands in total).

At this point, with a functional material to start with, the artist begins to construct the belt; wrapping, weaving and tying. Raw rope can be colour dyed, or painted using ochre or modern acrylic paint. White cockatoo feathers are often used, along with biddih, or sugar bag bee wax.

221382291115



Ceremonial Spear

This is a ceremonial spear, carved from a single piece of wood. Featuring multiple barbs and finished in acrylic paint. It is not deadly sharp, and for use in ceremony.

221382301048



Mako (Key F, Toot A#)

Key: F
Toot: A#

Didjeridus from this region are made in the West Arnhem style. Called Mago, they’re different and special and follow the tradition made famous by Beswick’s Mago Master, elder David Blanasi.

Ghunmarn didjeridus are sourced on country, and hand cut from Woolybutt trees. Artists travel considerable distances on foot to find the right woolybutt tree naturally hollowed out by termites. Good instruments are hand-cut and taken back to camp to be worked, shaped, sanded, tuned and then finally painted.

These are top quality musical instruments, highly regarded worldwide, and still used in ceremony and performance today. Featuring traditional designs handed painted with a Jarlk grass brush.

 

Most Ghunamrn didjeridus are high pitch D, low pitch D, F, C or G. The longer the dij the lower the pitch, a shorter didj will give a higher sound.

221382301040



Mako (Key F, Toot A#)

Key: F
Toot: A#

Didjeridus from this region are made in the West Arnhem style. Called Mago, they’re different and special and follow the tradition made famous by Beswick’s Mago Master, elder David Blanasi.

Ghunmarn didjeridus are sourced on country, and hand cut from Woolybutt trees. Artists travel considerable distances on foot to find the right woolybutt tree naturally hollowed out by termites. Good instruments are hand-cut and taken back to camp to be worked, shaped, sanded, tuned and then finally painted.

These are top quality musical instruments, highly regarded worldwide, and still used in ceremony and performance today. Featuring traditional designs handed painted with a Jarlk grass brush.

 

Most Ghunamrn didjeridus are high pitch D, low pitch D, F, C or G. The longer the dij the lower the pitch, a shorter didj will give a higher sound.

221382301037



Mako (Key E, Toot A)

Key: E
Toot: A

Didjeridus from this region are made in the West Arnhem style. Called Mago, they’re different and special and follow the tradition made famous by Beswick’s Mago Master, elder David Blanasi.

Ghunmarn didjeridus are sourced on country, and hand cut from Woolybutt trees. Artists travel considerable distances on foot to find the right woolybutt tree naturally hollowed out by termites. Good instruments are hand-cut and taken back to camp to be worked, shaped, sanded, tuned and then finally painted.

These are top quality musical instruments, highly regarded worldwide, and still used in ceremony and performance today. Featuring traditional designs handed painted with a Jarlk grass brush.

 

Most Ghunamrn didjeridus are high pitch D, low pitch D, F, C or G. The longer the dij the lower the pitch, a shorter didj will give a higher sound.

359709482301548



Bag

Art Centre notes: The Bag is made of natural raffia / jute / cotton. 

It is made using a traditional ‘one twist’ method. It has a thin strap.

The dyes are commercial and colour fast.

Size of bowl: 10cm x 5cm

Length of strap: 40cm