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“My ancestors lived in the Great Sandy Desert where they used to hunt, gather bush tucker and live for many, many years. During the time living in the desert, growing their kids up, watching family members passing by, it was their home (Ngurra) for generations. Hearing stories from my grandfather, especially the story of my grandmothers Country called Kiriwirri. Brings back memories of how she lived in her country, it’s like being a part of the journey when she walked and lived.
Now I’m painting about my generation and my Country. Through my art it gives me connection and belonging. Stories go a long way, when we talk even just sitting around the fire listening to our elders, it’s a big step for our generation in this time. To carry on that tradition and story and culture – pass it to the next generation.
Painting is like a door to a new world or new language. Most of the world don’t know where Martu people come from and live. Painting guides people to learn about Martu. I love painting that’s my passion and also telling stories… it helps me connect to where my grandmother was born and lived. I paint bush fires, burning (waru), new growth and also, boundaries.
All Martu people have boundaries in their Country, so that they can know that this is my area, my part of my Country and share with others so they can understand and know where people came from.
In the Great Sandy Desert there is a lot of boundaries and knowing about the boundaries means you will feel that you are connected to that ngurra. Boundaries are important to Martu people so they can relate to each family tribe. It’s important to know.”
Derrick Butt, 2024
Kiriwirri is a soak located in the Percival Lakes region of Western Australia’s Great Sandy Desert. The site was a popular camping area during the pujiman (traditional, desert dwelling) era due to its reliable water source and the abundance of minyarra (bush onion) found in the area. Kiriwirri is also a site visited by the Wati Kujarra (Two Goanna Men), ancestral beings responsible for the creation of many land features in Martu Country and beyond in a key Jukurrpa (Dreaming) narrative. The Wati Kujarra existed as half men, half goanna who travelled, hunted, and burned Country together.
During the pujiman period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. At this time, knowledge of water sources was critical for survival, and today Martu Country is still defined in terms of the location and type of water. Each of the hundreds of claypans, rockholes, waterholes, soaks and springs found in the Martu desert homelands is known by name, location, quality and seasonal availability through real life experience and the recounting of Jukurrpa narratives.
Soaks, or soakwaters, derive their name from the manner in which their waters generally seep into the sand from below stores, sometimes as part of an ephemeral river or creek. Soaks were an especially important source of water during the pujiman era, being the most dependable water source in times of drought. Water was obtained from soaks by scooping away the sand with a piti (timber bowls used for carrying food and water) until clear water gathered at the base of the hole, sometimes at a depth of several metres.
