CompNet Systems

Bush Medicine

“This is a painting about bush medicine. It’s been boiled up. You boil it up and it turns into a burgundy sort of colour. Smells like eucalyptus. It is used for sores, rash, any skin condition. It’s a white gum tree.”
– Georgina Walbidi

This artwork honours the plants and practices of bush medicine — the healing Country provides, the old-people’s knowledge, and the living connection between land and body.

The artist reflects on the medicines found across Country: bark that soothes, leaves for infusions, roots dug after the rains, plants that grow in shade, and wood burnt down to ash for healing. These works often come from memories of learning and walking with elders — watching, smelling, collecting, and preparing medicine with care.

It reminds us that caring for Country is caring for ourselves. Gathering medicine is a cultural act — a moment of respect, listening, and moving gently on Country. This knowledge has been passed down across generations and must continue to be held, practised, and shared.

The painting invites the viewer into gratitude — for the plants, for the Country, for the knowledge keepers, and for the ongoing practice of looking after all life.

Shoreline

“At night, the sky is filled with the Milky Way and stars. When we go camping, I lie down and watch the stars, the moon, and shooting stars crossing the sky. During the wet season, I see the brolga walking and dancing on the saltmarsh. Along the shore, we must be careful — the sawfish swims in the shallow water, swinging its head side to side. When the tide comes in, the water and life move together, from the mangroves to the creeks and back out to sea.”
 – Tracey Mulardy

This artwork invites the viewer into the world of salt-water Country — the sea animals, the tides, the reefs, the mangroves, the hunting, the gathering, and the guardianship of coast and sea. The artist portrays fish, turtles, rays, dolphins, dugongs, sharks, crustaceans and shellfish, weaving together the patterns of sea-grass, coral, tidal flats, beach and reef.

It tells of families fishing off the beach, children diving in shallow waves, spear hunting, crabbing and catching prawns. It also speaks of wildlife protection — respectful harvesting, ensuring sea animals remain healthy, sea-ranger work and cultural practice.

With flowing patterns, deep blues and turquoise, shell shapes, wave forms and animal tracks, the work echoes the movement of water, tides and life beneath the waves. The artist invites us to listen to the tide, recognise the connection between land, sea, animal and people, and remember that to harvest is also to care — leaving Country strong for those who come next.

My Ngurra (Country), Jupurr

“My ngurra (home), Juwaliny — my language. My Country Jukurrpa, Yirnpa, Yimiri, Yulpu, Kupankurlu, Lyinjalung, and Lungkarung. Big one warla — that’s the area where the old people belong, ngurra. They been come here and pass away. We come here, Bidyadanga — mummy, daddy, all here. I came from the desert — I sat down in Jigalong, Punmu, Parnngurr, 33 (Kunawarritji), Newman, and I came back here (Bidyadanga).”
 – Yikartu Bumba

This painting shows the artist’s Country in the Percival Lakes region. Yikartu’s daughter, Bali Bumba, was born in this area when they lived a traditional pujiman (desert-born) life. The painting includes lyinji (claypan), jurnu (waterhole), kurru (river), and a big warla (lake).

This artwork depicts Country in and around the Great Sandy Desert — an immense area stretching from the edges of the Kimberley near Bidyadanga and Eighty Mile Beach, east through Walyarta (Mandora Marsh) and Percival Lakes, and down toward Kulyakartu, Kunawarritji (Well 33) and the Canning Stock Route. It is a vast landscape of dunes, claypans, salt lakes and waterholes.

For many families connected to Bidyadanga, this is ancestral land and holds places and significant sites where the old people lived pujiman (traditional desert-dwelling) lives before travelling to the coast.

The Great Sandy Desert is not empty — it is full of life, memory and movement. Soft sandhills rise and fall like waves, spinifex shimmers in the wind, flowers bloom after rain, and jila (living waterholes) lie hidden beneath the surface. People hunted goanna, bush turkey and small animals, dug for water, gathered bush foods, and camped beside claypans. Families walked long distances between soaks, teaching others how to read the land, follow tracks and travel safely.

In painting, the desert becomes a map of belonging — circles showing water and camps, lines following walking tracks and dunes, and soft patterns recalling plants, sand ridges and the glow of sunsets across wide skies. Colours shift between deep reds, ochres, warm sand tones and the greens that come after rain.

Mangala Country

“I paint Mangala because I love going there. I feel at peace and connected to the old people when I paint this Country. I like painting the flowers, the wet season and the waterholes.

My son is learning to paint. He feels real good and happy when he is painting about Country. I have three little ones and one big son. We went out to Mangala Country and camped with the family — with Jadai mob. The kids love going there. They feel at home, feel safe and at peace.”
 – Marika Jadai

This artwork honours Mangala Country and the families who carry its stories — walking, camping, hunting and gathering across desert edges, river systems and claypans. It remembers old people moving between soaks and sandhills, and later travelling to La Grange Mission (now Bidyadanga), keeping language, law and family strong.

Patterns trace tracks of animals and people; dots and lines follow water after rain; maps, camps, soaks and sandhills. The work also reflects the way caring for Country continues today — through ranger work and community leadership that bring together cultural knowledge and science to look after land and water.

Bush Desert and Wildflowers at Kulyakartu

“Kulyakartu is my ancestor ngurra (home) through my grandmother and my great-great-grandfather and grandmother. Going out on Country with Nola and Muuki and hearing their stories of Kulyakartu touched my heart — listening to them talk about travelling through Kulyakartu with their mum and dad.

It was an experience for me to see the Country for the first time and to listen to their stories about travelling through the Great Sandy Desert. When I paint about Kulyakartu, it’s like an image in my mind from when I went there. That’s what I paint — the colours and the surrounding sand dunes around Kulyakartu.

I went on a chopper with Muuki, and now I picture the landscape from the air.”
 – Jenny Butt

This artwork shares the story of Kulyakartu, a vast and peaceful area north-east of the community, on the edge of Nyangumarta and Martu Country. Kulyakartu is a place of wide open skies, long claypans, sandhills and soft grasses that come alive after rain.

Families remember camping there, visiting waterholes, looking for goanna and bush foods, watching birds, and travelling with old people who knew every dune, track and soak. The painting celebrates the beauty and calm of Kulyakartu, often shown through soft lines and dots that follow the movement of water and sand. It honours the knowledge of where to find water, how to move across Country, and the deep belonging felt when returning to ancestral places.

Through this work, the artist invites viewers to feel that stillness and connection — the strength of Country, memory and family.