Out in the plain after the rain the wild flowers grow and bloom, I see these flowers on my mother’s country.
The plant has pretty flowers, we take them home and show them to the children. They are a beautiful purple, yellow and pink colour.
Out in the plain after the rain the wild flowers grow and bloom, I see these flowers on my mother’s country.
The plant has pretty flowers, we take them home and show them to the children. They are a beautiful purple, yellow and pink colour.
Out in the plain after the rain the wild flowers grow and bloom, I see these flowers on my mother’s country.
The plant has pretty flowers, we take them home and show them to the children. They are a beautiful purple, yellow and pink colour.
Out in the plain after the rain the wild flowers grow and bloom, I see these flowers on my mother’s country.
The plant has pretty flowers, we take them home and show them to the children. They are a beautiful purple, yellow and pink colour.
Out in the plain after the rain the wild flowers grow and bloom, I see these flowers on my mother’s country.
The plant has pretty flowers, we take them home and show them to the children. They are a beautiful purple, yellow and pink colour.
Artists use this title when they are depicting their Country. It might be a representation of a particular place or of different aspects of that area. The artist uses a combination of colour and design to indicate variations in the landscape. Inspiration is drawn from all elements of Country and might include bush tucker, water holes, meeting places, rock formation, birds or animals.
Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.
Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.
There is a story of deep significance to women which contains metaphorical references to female cycles. It tells of two women travelling north. The pair meet with a group of women, including Kutungu, who are caring for a man who then passes away. They then travel to the area known as Mantaruta, near Uluru, where they chase a curious wanampi (serpent) deep into the ground while trying to catch him. They burn their body hair to attract him and hit him on the head and run away. From afar they throw a manguri/traditional head-ring for carrying which also hits him. He then comes and hits the women who travel on bleeding and hurt.
There are many stories about the two sisters (Minyma Kutjara). This part of the story is siginificant to the women of Ernabella. There was a gathering of minyma mingkiri (mouse women) at a hill called Yunanpa, which is near Ngarutjara (to the north of Ernabella). They are all collecting bushfoods together when the two sisters decide to go travelling. They travel to several water places to the north and east of Ernabella including Alalka. They keep going until they get to Wamitjara, a waterhole near Kenmore park. Here they come across a man sleeping. They hit him over the head with their wana (digging stick) and knock him unconscious. Then they tie up his arms and legs and head towards Alice Springs, carrying him between them. They sing and dance sacred women’s stories all the way. They leave him at Stuart’s Well, and continue on to Alice Springs to meet up with a large group of women.